Tag: civil rights

Doing Right for All Children at All Times

Your editor could spend the day tearing apart the latest claptrap about the apparent “failure” of D.C. Public Schools from Manhattan Institute’s Max Eden and Lindsey Burke of the Heritage…

Your editor could spend the day tearing apart the latest claptrap about the apparent “failure” of D.C. Public Schools from Manhattan Institute’s Max Eden and Lindsey Burke of the Heritage Foundation. As you would expect, it is a shoddy piece co-written by a ‘wonk‘ whose ‘research‘ on so many issues is slipshod at best. But there are far greater concerns that must be addressed this week — and school reformers must do more than be studiously silent about them.

There’s the upcoming debate happening on the floor of the U.S. Senate over whether the undocumented immigrant youth who are under the threat of deportation thanks to the Trump Administration’s decision last September to end Deferred Action for Childhood Arrivals (as well as its low-grade ethnic cleansing effort against Black and Brown communities). Not only are those children’s lives are stake, so are the futures of native-born children of undocumented emigres being deported by the Trump regime.

With 100 or so Dreamers losing their DACA status each day, and more than 780,000 children and adults (including 9,000 teachers in classrooms) under the threat of being thrown out of the communities they have called home nearly all of their lives, ensuring that Congressional leaders do the right thing by them is as important to ensuring brighter futures for them as addressing the quality of teaching and curricula.

But keeping the Dreamers in schools is also important on educational grounds. As a team led by Kevin Shih of Rensselaer Polytechnic Institute determined in a study released today, DACA’s protections contributed to an 11 percentage point increase in graduation rates among undocumented Latino emigres, leading to 49,000 more high school graduates. These benefits, along with increases in college attendance, accrue to the youth as well as  their communities, and ultimately, to the nation itself.

There’s also the continuing evidence that Secretary of Education Betsy DeVos will do nothing to protect the civil rights of our most-vulnerable children. The latest example came today when the U.S. Department of Education announced that it would no longer accept complaints filed by transgender children over policies that ban them from using restrooms fitting with their gender preferences.

Given that the Trump Administration has already repealed an executive order requiring such accommodations as recognized under Title IX of the Civil Rights Act, the move was not a surprise. But it is still an outrage. Not only is DeVos supporting active discrimination against vulnerable youth, she is abdicating the federal government’s obligation to protect them from harm. Which is as damaging to these children  — if not more so because of their increased risk of physical harm — as forcing them to attend failure mills.

As with protecting Dreamers, helping transgender youth is also an educational concern in extraordinarily concrete ways. Some 41.8 percent of transgender high schoolers reported being subjected to out-of-school suspensions and other forms of harsh traditional school discipline, according to a 2016 survey by GLSEN. When the Department of Education holds school operators to account for overusing harsh discipline against all children, they are helping our youth gain the school cultures they need to thrive beyond classrooms.

These are two of the most-immediate issues outside of the usual education policy and practice matters that should concern reformers as well as all champions for children. But they aren’t the only ones.

Supporting the efforts of criminal justice reformers and Black Lives Matter activists in addressing police brutality and corruption that touches the lives of our children remains important. Especially given the outsized role American public education plays in perpetuating the school-to-prison pipeline (especially as the second-highest source of referrals to juvenile justice systems).

The disenfranchisement of Black and Latino voters (as well as other communities) through gerrymandering and vote suppression tactics are also important matters on which the movement should weigh. Why? Because most of the nation’s 14,000 or so traditional districts are still run by elected boards who should be accountable to the families they serve, while chief state school officers are elected in 13 states. This, by the way, is an election year.

Certainly school reformers have to devote much of their time to addressing policy and practice. But there is no reason why reform outfits aren’t signing on to letters from immigration rights activists in support of DACA youth, or issuing statements calling out DeVos for refusing to meet the federal government’s civil rights obligations to children, or working with voting rights activists on registration drives.

These moves are the right things to do on behalf of our children. They are also politically sensible. As your editor has stated over and over again, and it has been proven by both reformers such as Green Dot founder Steve Barr, sustaining systemic reform means gaining support from poor, minority and immigrant communities. Reformers can’t win support for their long-term agenda from those men and women if they aren’t willing to stand alongside them on the immediate concerns facing their neighborhoods. You can’t gain allies if you’re not willing to be one — and no one cares about your ideas until you show that you care about them.

Yet while some in the movement (especially civil rights-oriented reformers, as well as Teach For America and the Education Trust) have stepped up, many others have exhibited almost no concern.

Charter school lobbyists are fretting about whether the Trump Administration will provide help to charter school operators in its possible $1 trillion infrastructure plan — even though most expect that the regime’s plan will mostly be funded by states and local governments from which charters can already lobby for more money.

Conservative reformers are more-interested in arguing that the graduation scandal at D.C. Public Schools proves that overhauling traditional districts is not worth doing — despite the fact that a close look at the objective evidence proves such arguments to be ill-considered, lacking in nuance, and have no regard for actual facts.

Hardcore school choice advocates are complaining (as they always do this time of year) about the National Alliance for Public Charter Schools’ latest ranking of charter school authorizing laws. They have some legitimate concerns. But they won’t matter if children are being deported and cannot attend schools in the first place.

Other reformers will wag their tongues about the Trump Administration’s all-but-dead-on-arrival budget for the 2018-2019 fiscal year. As with last year’s proposal, it will push for a pilot program to voucherize $500 million in Title 1 dollars (will never happen) and increase federal charter school funding by 47 percent (also unlikely), while proposing the elimination of other programs such as TRIO, which has helped generations of poor and minority children attend and complete higher education.

Not one of these things have to do with the immediate pressing need to protect all children, especially those Black and Brown as well as immigrant and transgender, from the Trump Administration’s predations against them. Not at all. Even worse, in their failure to speak out constantly and zealously against the damage this administration does against our children and their families, reformers become the kind of “friends” that Martin Luther King warned against six decades ago. The silence of the movement will rightfully be remembered without kindness or charity — and, as seen in the past couple of years, will be repaid at a high cost, both to the movement, and ultimately, to the children for which reformers proclaim so much concern.

The time for silence has long passed. It is time to stand up and be counted.

 

Photo courtesy of Pax Ahimsa Gethen.

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Betsy DeVos’ Silence is Deafening

Last night, during his State of the Union Address, the current Occupant of the White House did what he almost always does when it comes to undocumented immigrant children and…

Last night, during his State of the Union Address, the current Occupant of the White House did what he almost always does when it comes to undocumented immigrant children and the native-born offspring of undocumented (and even documented) immigrant parents: He denigrated them.

The mother of four who serves Trump as U.S. Secretary of Education, an avowed Christian charged with transforming American public education as well as defending the futures and lives of those very children and youth, sat there, tacitly agreeing with every profanity he lodged against them and their communities.

Given her past record, this is certainly not shocking. But it also shouldn’t be this way. This silence in the face of demagoguery, this acquiescence to policies, practices and ideas geared toward harming our most-vulnerable children and the communities who love them, is one more example of how Elizabeth Prince DeVos is unqualified to lead in American public education.

Contrary to the statement of American Enterprise Institute scholar (and Maryland State Board of Education President) Andrew Smarick, there was a lot of awfulness about Trump’s speech, both in its delivery and its rhetoric. Elizabeth Bruenig of the Washington Post astutely noted that his speech was little more than a litany of “ethnically-inflected nationalism”, that consisted of “scapegoating” and appeals to “creating thick borders between us and them so that we will feel more like an us.” As Dropout Nation readers already know, Trump and is ilk think mothers, fathers, and children who aren’t White or of European descent are the ‘them’ that need to be cleansed from American society.

The fact that Trump didn’t offer much in the way of a thought on education — other than touting vocational education programs long used to keep poor and minority children from high-quality college-preparatory education (as well as fail in terms of addressing the reality that the knowledge needed for success in traditional colleges are also needed for success in technical schools and apprenticeships run by community colleges) — was the only comforting thing about it. Because he didn’t tar systemic reform with his endorsement.

But the worst of his vitriol was reserved for immigrants regardless of legal status.

Trump wrongfully argued that America’s immigration laws, a dysfunctional messy legacy of racial, ethnic and religious bigotry, allows too many emigres to sponsor “unlimited numbers of relatives for citizenship when, in fact, they can only spouses, children, parents and siblings (and even for the last group, it can take as long as 20 years to gain legal entry in the first place). He also claimed that the immigration system’s so-called “visa lottery” — which actually involves a background check, an interview and requirements such as having a high school diploma or two years of training in a high-skilled job — doesn’t have any requirements for entry.

Trump also insinuated that undocumented emigres were little more than criminals. This  prominently mentioning MS-13, the gang originally formed in Los Angeles, Calif., that has become a menace to Central American nations since the early 1990s thanks to U.S. foreign and immigration policies (including deporting its members to Central American nations such as Honduras and El Salvador) that have led to more people from those nations (including so-called Border Children that several Congressional Republicans have denigrated) fleeing to our shores. Despite the fact that most MS-13 members are native-born Americans, Trump still claimed that they were an invading horde because of supposedly open borders.

Betsy DeVos has been a silent and willing collaborator in Trump’s bigotry against Black, Brown, and immigrant children as well as their families and communities.

Even worse than that, Trump insinuated throughout his speech that Dreamers, the 780,000 children, youth, and young adults (including 9,000 teachers working in classrooms) who now face deportation thanks to his move last September to end Deferred Action for Childhood Arrivals, weren’t worthy of protection or even contributors to American society. This included his declaration that “Americans are dreamers too”, essentially arguing that only native-born Americans are worthy of consideration He also doubled down on the proposal his administration issued last week, which would only allow Dreamers to gain citizenship after a cumbersome 12 year process– even though most of the youths have already been in this country all but a few years of their lives, end up gainfully employed as adults, and been citizens of this country in all but paper.

There was nothing in Trump’s speech that acknowledged how Dreamers working in our traditional public, charter and private schools (including those recruited by Teach For America) are helping native-born and immigrant children gain the knowledge they need for lifelong success. Not one word accepting the reality that America has always been a nation of immigrants, men and women who, despite state-sanctioned bigotry (which always extended to the descendants of enslaved Africans as well as American Indians and Alaska Natives already on this soil), managed to be contributors to the nation’s political, social and economic fabric. What he did instead is engage in even more of his bigoted demagoguery, doubling down on his nasty statements about immigrants made earlier this month during a meeting to work out a deal to help Dreamers gain citizenship.

What did DeVos do while Trump smeared the immigrant children under her watch and the emigres who teach in schools? Nothing. Last night, she issued one statement focused on a meeting she will have with the Occupant today. Then this morning, she issued another, calling on Congress to “to act in the best interest of students and expand access to more education pathways“, a nice way of she wants to keep poor and minority children from accessing traditional higher education and gaining college-preparatory learning.

Sad. Immoral. But not shocking. Because this isn’t the first time Betsy DeVos has had little to say about President Donald Trump’s bigotry.

As chair of the American Federation for Children, she was silent after he won the Presidential election back in November 2016. Instead of demanding that he apologize for his rank demagoguery against immigrant and minority children during his campaign, she declared  that she would work with him.

When Trump nominated her to become Secretary of Education, she neither refused his invitation nor called on him to recant his bigotry nor sought to distance herself from his nastiness. Again, she said nothing at all, and, in fact, appeared at one of his events celebrating his victory.

Months later, when Trump false claimed that White Supremacists participating in the Unite the Right terrorism in Charlottesville, Va. were only partly responsible for the violence that resulted, DeVos, now firmly in her job as Secretary of Education, still said nothing. Save for a memo to her staff that condemns bigotry, she stayed silent.

A month later, when the administration announced that it was ending DACA and putting undocumented immigrant children, youth and adults on the path to deportation, DeVos and her minions at the Department of Education offered nothing in the way of a plan to help them. She kept her silence while proceeding to scale back the agency’s role in protecting the civil rights of poor and minority children.

DeVos only seems willing to speak out when it comes to denigrating systemic reform, especially when it comes to the focus on stemming achievement gaps and protecting the civil rights of children. But when it comes to defending children, especially those targeted by the Trump regime, she utters nothing and proves her complicity in the administration’s efforts at low-grade ethnic cleansing.

Of course, DeVos hasn’t been alone in her silence in the face of Trump’s bigotry. Far too many erstwhile school reformers have been all too willing to say nothing. Rick Hess and his team at the American Enterprise Institute, along with other conservative school reformers, have spent more time being the amen corner for DeVos and the administration than being moral champions for our most-vulnerable children.

Save for civil rights-oriented reformers, a few in the conservative and centrist Democrat camps such as former Thomas B. Fordham Institute President Chester Finn Jr., and, most-notably, Education Trust, Emerson Project, and Teach For America (the latter of which has been criticized for its steadfast support for Dreamers), other camps within the movement have stood idly by or have chosen to focus on other things. This is especially clear from weak and lackluster responses from reformers before and after yesterday’s State of the Union Address.

For a number of reasons, including an unwillingness to work with traditionalists such as the American Federation of Teachers (which has also been steadfast in defending DACA youth), they have offered little support for helping undocumented immigrant children, either on the policy front or on the ground in places such as Philadelphia, where they face the risk of detention and deportation just for trying to gain knowledge they need and deserved.

All of these reformers deserve shame. But DeVos, whose family remains a major player in subsidizing the movement, should be especially ashamed. By being more-concerned about ideology and agenda than about defending every child no matter who they are, she has made mockery of her professed faith, violated God’s Commandments (especially in the Beatitudes), and denigrated what was once a respectable legacy of expanding public charter schools and other forms of school choice. Like any Christian, DeVos is supposed to be a living sanctuary, not the tool of evil men. As Jesus Christ, who commanded all of us to do for the least of us, the Children of God, would not approve.

Each and every day, DeVos continues to prove that she is unfit for her office. Yesterday was just another example. For shame!

 

Featured photo courtesy of the New Yorker.

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The Conversation: Daniel Losen on Reforming School Discipline

On this edition of The Conversation, Daniel Losen of the Civil Rights Project at UCLA discusses his testimony to the U.S. Commission on Civil Rights on school discipline reform, challenges…

On this edition of The Conversation, Daniel Losen of the Civil Rights Project at UCLA discusses his testimony to the U.S. Commission on Civil Rights on school discipline reform, challenges the claims of Max Eden and others opposed to the federal guidance on addressing disparities, surmises why opponents of ending overuse of suspensions and other harsh discipline are unwilling to engage three decades of data proving the need for overhaul, and what districts must do to transform school climates for the better.

Listen to the Podcast at RiShawn Biddle Radio or download directly to your mobile or desktop device. Also, subscribe to The Conversation podcast series and the overall Dropout Nation Podcast series. You can also embed this podcast on your site. It is also available on iTunesBlubrry, Google Play, Stitcher, and PodBean.

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Rick Hess’ DeVos (and White Supremacy) Problem

Hess Protests Too Much: Your editor keeps a few things in mind when it comes to American Enterprise Institute education czar Rick Hess’ jeremiad in Education Week about a protest banner…

Hess Protests Too Much: Your editor keeps a few things in mind when it comes to American Enterprise Institute education czar Rick Hess’ jeremiad in Education Week about a protest banner accusing U.S. Secretary of Education Betsy DeVos of being a White Supremacist during her appearance last month at Harvard University. The first is that AEI’s star-studded board includes the education secretary’s brother, Erik Prince, who is also a prime donor to the think tank. That conflict must be considered when reading anything Hess writes in defense of her. Secondly: Hess himself has earned a reputation for being racially myopic, especially in his dismissal of focusing on achievement gaps in transforming public education as well as his statement that expanding school choice rewards the supposed irresponsibility of poor and minority families. Simply put, when Hess discusses any issue involving race, he is often projecting.

All that said, let’s concede one of Hess’ key arguments in that piece: That the Harvard student who displayed the banner could used better choice of words. Not because, as Hess argues, accusations of White Supremacy are tossed around too liberally these days (more on that in a second). But because the protester could have offered more-direct complaints about DeVos’ tenure that are on the mark.

There’s the move made by the Department of Education’s Office for Civil Rights to reduce the scope of its investigations into systemic overuse of suspensions, expulsions, spankings, and even restraints and seclusion (solitary confinement) against Black, Latino and other minority children, essentially scaling back the agency’s mission of protecting the most-vulnerable children. There’s DeVos’ tepid response in August to the violence by White Supremacists in Charlottesville (which echoed that of the rest of the Trump Administration). There’s also her consistent failure to condemn the bigotry of her boss, the current Occupant of the White House, who has consistently accused undocumented Latino emigres of being rapists and members of gangs. Finally, there is her unwillingness and inability to stand up for other vulnerable children, from transgendered youth to the 800,000 undocumented youth and adults brought to America as kids who now face deportation thanks to the Trump Administration’s move to end Deferred Action for Childhood Arrivals.

None of this, by the way, includes her general unwillingness to embrace the civil rights mission of the Department of Education as laid out in the Every Student Succeeds Act and other federal education policies. An issue made clear again earlier this week when her priorities list was revealed, none of which mentioned doing right by poor and minority children.

As you would expect, Hess didn’t mention any of those issues in his critique. After all, he would have to concede that those protesters would have a legitimate point to make, even if he disagreed with them. More importantly, in acknowledging those issues, he ends up weakening his main argument: That far too many people, including progressive and civil rights-oriented school reformers, are too willing to accept (and toss around) accusations of White Supremacy and racial bigotry.

This is because, like a number of prominent White intellectuals outside of education policy such as New York‘s Jonathan Chait, Hess fails to admit is that bigotry in general, and White Supremacy in particular, isn’t some binary thing. That is, White Supremacy isn’t simply about someone being an active bigot or professing their hatred of people from other racial and ethnic backgrounds.

All racism, including White Supremacy, is a continuum of actions that are often divorced from personal and social intentions. A Klansman or Skinhead can occasionally do good for — and even save the life of — people who he generally hates. At the same time, a person who isn’t a bigot, even someone who has committed themselves to helping those who don’t look like them, can support or remain silent about policies and practices that maliciously or incidentally damage the lives and futures of poor and minority people. More importantly, as author Richard Rubin once surmised in his famous essay on the jurors who let off the murderers of Emmett Till, individuals regardless of their position and power can find themselves unwilling to challenge and oppose those policies as well as the men and women who are promulgating them.

This reality, of course, creates a conundrum for many White reformers, especially those of a conservative bent, who support practices done by others in and out of the movement that have been proven by data and evidence to damage the very children they proclaim their concern. In the case of Betsy DeVos, the reality is magnified by her decision to join a regime deliberately dead set on harming those very same kids.

Certainly, DeVos’ admirable record in expanding school choice does argue against her being an active White Supremacist. But since Trump’s election to the presidency last November, she has been unwilling to challenge him on his bigoted statements, both before and after being nominated to serve as the nation’s top education officer. More importantly, she has done nothing to intervene on behalf of children, especially those who are undocumented as well as native-born children of emigres, as they deal with the Trump Administration’s active efforts against them and their families (including moves by the U.S. Department of Justice to deny due process in deportation hearings).

In fact, by simply joining Trump’s administration, DeVos tacitly agreed to not stand up for the children Black and Brown whose families (along with their futures), the regime has essentially targeted for condemnation to the economic and social abyss. Even worse, as a philanthropist who already had an influential role in shaping education policy through roles such as chairing the American Federation for Children, she didn’t need to join. DeVos made a calculated decision to associate herself with the likes of Attorney General Jeff Sessions (who was once denied a federal court judgeship because of his rank bigotry) and Trump himself, whose long record of racism existed long before he decided to run for public office.

While DeVos may not be a bigot or a White Supremacist, she is a willing collaborator with one. That Hess fails to realize or accept this speaks more about his issues than about others within the movement who have been unwilling to defend his favorite education politician.

More on Making History and Civics Personal: There have been plenty of responses to this month’s essay on how genealogy records and other data can be used to help children better-understand American history and civics. One of the questions raised was what are other ways can teachers make history personal and relevant to the children they teach. Just as importantly, beyond understanding the nation’s tangled racial legacy, how can they gain empathy and insight on how the nation’s wars have affected society, and even understand current geopolitical issues facing us today.

One idea lies with the monuments our nation has erected to the men and women who have died in the wars of the last century. This can easily be done by teachers in places such as Indianapolis, Ind., which is home to the more war monuments than any other part of the nation.

A teacher at North Central High School in the city’s Washington Township district can take her class down to the Vietnam and Korean War memorials where the letters of soldiers killed in action are etched on the walls for contemplation. There, they can read the letter of Frederick Ben King, a native of Hammond, Ind., who was killed by sniper fire in 1968. Through a Google search, they will learn that King had a mother named Rosell and a father named Floyd. They will also find a Chicago Tribune article that will mention that he was 17 years old (and attending Oliver P. Morton High School) when he chose to enlist in the army. That article will also tell them that he had told his mother that he planned to be home by Christmas — and that he was killed one month before he could see them.

In researching Frederick Ben King’s story, the students will learn in a personal way how devastating Vietnam was on the lives of young men and women, both those who never made it home and the ones who came back scarred physically and emotionally. Through that, they will also understand how that devastation led to the end of the involuntary draft, which had been previously used to staff our armed services during times of war, as well as the passage of the 26th Amendment, which lowered the voting age from 21 to 18 in reflection of the reality that those who can serve the nation should also be able to pick its political leaders.

Students can then go the letter of another Indiana native, John E. Welches, who was killed in action during the Korean War in 1951. Through Census data as well as state death records, they can learn that he was the only son of a machinist named August, who never left the Hoosier State and outlived his son by 29 years. By looking at online archives on the Korean Conflict, they will also learn that John spent his last days in the Haean-myon Valley, the infamous Punchbowl, which was located just miles from the now-demilitarized zone that separates South Korea from North Korea.

Through that research, students can then learn more about the origins of the Korean War, how the United States entered into the conflict, and understand why the sparring between the Trump Administration and the government of North Korea’s dictator, Kim Jong-un, is so perilous for Asia and the rest of the world.

This isn’t to say all monuments are useful in instruction. The Confederate war memorials littering the nation, for example, have little use outside of showing how people use public spaces to reshape understanding of the origins of wars and debates over civil rights. Other memorials, including many devoted to the Second World War, leave out the roles of Americans of Japanese descent who were forced into concentration camps by  the federal government after Pearl Harbor, as well as the American Indians who fought ably for the nation despite the federal government’s genocidal acts towards them and their tribes.

Yet there are plenty of monuments, including the Vietnam War Memorial in Washington, D.C., the U.S.S. Arizona Memorial in Hawaii, and the monument dedicated to Japanese-American war heroes of World War II, that offer plenty for students to contemplate and reflect upon. Which makes them useful in helping those kids gain greater understanding about their nation and its long struggle to bend the arc of history towards progress for all.

 

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When Will Black Churches Start Their Own Schools?


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If education is truly the most-important civil rights issue of this era, it means that black churches must play their part in ensuring that every child in the pews and…

If education is truly the most-important civil rights issue of this era, it means that black churches must play their part in ensuring that every child in the pews and communities they serve are educated in cultures of geniuses. It is as important for them to step up and embrace school reform as it was for them to combat Jim Crow segregation fifty years ago. For these churches, they can learn this important lesson from another civil rights movement — the effort by Catholics to receive equal treatment in public schools: You must take education into your own hands and start your own schools for the children in your flock.

Catholic schools had existed in this country since the 1600s, when the church started schools in the Spanish colonies (including what is now Florida and California) to indoctrinate American Indian children into Christianity. But by the early 1800s, Catholic education in the English colonies that became the United States took on a different purpose: to providing an education and freedom from religious oppression for the children of parishioners. At the time, most public schools were Protestant-dominated (in this case, a heavy dose of Calvinism at the expense of Unitarianism and other sects)  with students reading from the King James Version of the Old and New Scriptures.

This heavy-handed religiosity intensified by the 1840s as Irish emigres populated urban locales; Protestants, driven by their fear of foreign “papist” influences (and their own bigotry), began adapting the Unitarian-shaped civic religion approach of Horace Mann in order to get Catholics under their thumb. In Philadelphia, for example, Protestants burned down five churches after the diocesan bishop demanded that Catholics be exempted from having to read the King James Bible; in New York State, efforts by Gov. William Seward to provide funding to Catholic schools was met with the kind of bigotry that was otherwise reserved for African Americans of the time.

But Catholic schools didn’t become a widespread until 1852, when the First Plenary Council of Baltimore called for parishes to start diocesan schools in order to provide an alternative to Protestant-dominated public schools. This accelerated in 1859, when Thomas Whall, a Catholic attending the Eliot School in Boston walked out of the school after twice refusing to read the King James Version of the Ten Commandments (and being spanked by the principal after his second refusal); his walkout, along with that of 100 other students, led St. Mary’s Parish to start it own school; other parishes in Boston and elsewhere soon followed.

But for Catholic priests and laymen, it wasn’t enough to just free the kids of parishioners from religious oppression (and ensure that all kids who received communion were educated).  Ensuring that poor kids were educated became as much a part of the Catholic school mission. Catholics began educating black students in 1829 when Mother Mary Lange cofounded the Oblate Sisters of Providence in Baltimore; by 1894, this educational mission included teaching black and American Indian children in the West thanks to the work of Saint Katharine Drexel and the Sisters of the Blessed Sacrament. And in an age in which preparation for factory work  was a critical part of education, Catholic schools began forming industrial schools to prepare kids for productive activity. By 1920, in spite of bigotry-inspired Blaine amendments and general hostility towards Catholicism, diocesan schools had become the primary private schools for America, serving 1.8 million students in 6,551 schools.

Today, Catholic schools continue this mission, with blacks, Latinos, Asians and American Indians making up 26 percent of its students; 14.5 percent of students overall (and often, the majority of kids in big city schools) are not even Catholic  These schools also achieve great results despite the poverty of the students in their care, with the average Catholic 4th-grader scoring 16 points higher on the reading portion of the National Assessment of Educational Progress than their traditional public school peers; only 18 percent of kids reading Below Basic proficiency versus 34 percent of their public school peers.

But the high cost of maintaining aging Catholic school buildings, along with the costs of hiring laymen to teach students (versus the nuns and priests of decades ago), and the view among some Catholic that the schools have diluted their perceived primary mission of providing a religious education, has led to a decades-long decline in the number of schools. As seen in New York City (where the nation’s largest archdiocese is struggling with budget deficits) and in D.C. (which closed all but four of its inner-city D.C. schools), it is harder for dioceses to continue serving kids who aren’t part of their faithful.

Yet poor, minority, and even middle-class kids still need escape from the worst (and the mediocre) American public education offers. As seen this week in the results from the 2009 Programme for International Student Assessment (along with results from the NAEP and a dropout crisis that leads to 1.3 million kids dropping out every year), these students need and deserve high-quality education. And while charter schools have begun to fill some of the needs in big cities (and achieve the same levels of student achievement found in Catholic schools), state laws restricting their expansion, along with the opposition of affiliates of the NEA and AFT, frustrate the growth of charters.

Meanwhile one can also say that these kids need more than just academics. At its best, religious instruction provides students with the hope and the moral education they need to avoid falling into poverty and prison. The lessons of self-sacrifice, delayed gratification and the Golden Rule are almost as critical to surviving in life as Algebra and reading.

For black children and their Latino counterparts in big cities and suburbia, black churches could provide the academic and spiritual education they will often not receive in traditional public schools. These  churches already provide food pantries, social services on behalf of government agencies, and provide Sunday School to kids in their flock. And black churches have filled this role before. It was the African Methodist Episcopalian denomination that launched some of the most-prominent Historically Black Colleges and Universities, including Wilberforce University (which my grandmother attended) and Morris Brown. During and after Reconstruction, other black religious leaders founded Morehouse, Clark Atlanta University and Spellman.

Some churches, most-notably Floyd Flake’s Greater Allen Cathedral in the New York City borough of Queens, are already involved in sponsoring charter schools and serving on their boards; others lease their surplus space to charters as part of expanding high-quality school options for kids in their respective communities (along with collecting rent on unused real estate). A few even operate schools of their own. But this isn’t enough. As Catholic parishes did 150 years ago, more black churches must step up to the plate and ensure that the kids of their faithful get the high-quality education they need in order to fulfill their economic and social destinies. It isn’t enough to stand idly by or simply provide mentoring programs to students in local schools. It is as important for black churches, their pastors and their flock to save their kids from the nation’s educational crisis (and keep them off of the ravages of public welfare) as it is for them to save their souls.

It isn’t as if black churches don’t have the money. As one would say, if you want to know about where the money of black people go, start at doors of their local churches. Ninety-percent of charitable giving from African-Americans goes to their local churches, according to the Internal Revenue Service; these churches often buy abandoned properties in the neighborhoods in which they serve in order to spur economic redevelopment. While many black churches aren’t blessed with massive treasuries or megachurch-sized memberships, there are plenty with the means — financial and otherwise — to start their own schools. One-eighth of all black churches have revenues of more than $1 million, or have more than enough means to get into the education game. Even smaller churches can band together and form schools that serve communities within their radius.

The issue is capacity; after all, many black churches struggle to properly manage their operations and use strong financial controls. But even that isn’t difficult to solve. In many black churches, the very people who can help with these capacity issues — including accountants, lawyers and other professionals — already sit in the pews. There are school operators, including Green Dot Public Schools and the Knowledge is Power Program, with whom churches can partner on developing the academic capacity. The emergence of digital learning and other technologies can also allow churches to provide education at a relatively low cost; imagine an Abyssinian Baptist Church providing blended learning in Harlem?

The benefits of black churches starting schools would most-certainly benefit kids. But it also helps the bottom lines (financial and social) of the churches themselves. By saving young minds, the churches keep kids out of prisons and help them become productive citizens who rebuild surrounding communities. The presence of black churches as school operators would also bolster the case for expanding school choice itself. For reformers, this is an opportunity to build the kind of alliances with grassroots leaders that will help sustain reform and end the status quo of mediocrity and educational malpractice in American public education. And for school choice activists and those who support a free market in education, the presence of black churches as school operators also expands the number of choices and players in the market for educational options.

Black churches can no longer play gospel in the sanctuaries while kids drop out into poverty and prison. They must embrace school reform and take the role that Catholic churches have done for so long and for so many.

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Voices of the Dropout Nation: Elinor Bowles on Black America’s Choice in Civil Rights and School Reform


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If education is truly the civil rights issue of this time, then African-Americans — whose children are often failed the most by American public education — must be more-engaged in…

Do we need a Stokely Carmichael for school reform? It may help to have an MLK first.

If education is truly the civil rights issue of this time, then African-Americans — whose children are often failed the most by American public education — must be more-engaged in education decision-making than they are now. Even with artists such as John Legend and organizations such as UNCF and 100 Black Men joining hands with the school reform movement, far too many old-school civil rights organizations (especially the NAACP — which will unveil a Bill and Melinda Gates Foundation-funded agenda in January that includes a focus on desegregation) maintain alliances with defenders of the status quo that perpetuate the harmful effects of poor instruction, lousy curricula and abysmal standards and practices. The Grad Nation report released earlier this week by America’s Promise, instead of being good news, makes the reality as clear as ever.

Elinor Bowles offers her thoughts in this Voices of the Dropout Nation on what Black America must do to truly achieve the goal of equal opportunity in education sought out by an earlier generation of civil rights activists. Consider her perspective and think about what you think should be done.

Whatever one thinks of Waiting for Superman or its point of view, the movie has made the failure of public education part of the national conversation–a much needed development. American public education has failed to effectively address the needs of its students or the nation. Despite the reality, known since the mid-1980s, that the nation’s schools are grossly inadequate, there has been a deafening silence about their dismal failure, particularly in relation to the needs of students of African-American descent.

The murder rate goes up, the graduation rate goes down and our youth increasingly end up in the wrong institution . Regrettably, African-American adults and community leaders have been seemingly preoccupied with other problems. It seems to take all the energy most parents can mobilize to take care of the needs of their own children. Scattered group efforts at educational improvement have led to extremely few sustained attempts at change, with varying degrees of success. Education is, after all, a complicated and time-consuming affair.

The discussion generated by Waiting for Superman has been promoted and highlighted by Oprah Winfrey, MSNBC, numerous news and special TV programs, and an excellent article in the September 30, 2010, issue of The Root written by R. L’Heureux Lewis, an assistant professor of sociology and black studies at the City College of New York. His piece, “Waiting for School Reform,” provides an overview of the difficulties confronting efforts at educational improvement, including the enormous financial costs and the lack of comprehensive research. However, as noted in a comment by a reader, E. Cederwell, it only superficially touches on “the single most important element explaining the great disparities in any school’s ability to achieve educational success: the world outside the classroom, and in particular, the culture each young person is surrounded by.” Cederwell states that “the perceived value of learning and education . . . is hugely important. . . . Communities need to be ready to take a . . . searching examination, and, where indicated, be willing to commit to adopt certain values. This may be hardest of all.”

Query: What is the general culture and attitude within the African-American community toward the education of its youth, particularly those who are poor and often in great need of love and guidance as well as material things? In using the word “community,” we are not talking about a geographical space, but a cultural configuration of persons who have a shared history, values, and life circumstances. This focus elicits a multitude of complications, given the current lack of cohesion in the African-American “community,” which many believe is becoming irreparably splintered along economic lines.

The discussion generated by Waiting for Superman has focused on the funding of education and the roles of politicians, administrators, principals, parents, and especially teachers and unions. However, it has failed to seriously address the difficult, dominant, and ubiquitous role of the African-American community in school reform. What can African-Americans and their institutions do to send the message to our young people that education is important, that it is cool, that it is vital to the good life, that it is a requirement for an interesting and safe environment, that it can be exciting, and that it makes you a better, more desirable individual, mate and parent? How can we create an environment that convinces our young people that education has more rewards than merely hanging out and, for most people, more concrete rewards than athletics and music and selling drugs?

How can we make education a dominant, outstanding value in the African-American community like it was in the early 20th century? Those of us who were born in the early or mid-20th century remember the dictum that “you’ve got to be twice as good.” And we all know the important role of the family in forming character and promoting educational values. But as African Americans we also know that many of our families today have been so damaged by a variety of forces that they do not have the will or the resources to be what we are saying they must be in terms of an educational support system for their children. And while we must do everything possible to help them overcome their liabilities, if their children are to be rescued we must also do everything within our power as a community to compensate for what parents lack.

Despite the seeming lack of involvement of the black community in the education of its youth, many individuals and groups actually are addressing this question. Individuals and organizations are providing scholarships, from the Ron Brown Scholar Program, which contributes close to $800,000 in scholarships annually, to people who contribute a couple of scholarships of $500 a semester to youth in their church. People are becoming mentors and big sisters and big brothers. They act as tutors for specific subjects. Professionals and business people visit schools and lecture about the work they do and how students can prepare themselves for various careers. Others invite students to visit or work in their offices during summer vacation. Churches provide space and material for after-school programs. It’s not that nothing is being done. It’s that we need much, much more and we need to do it more loudly and, in some instances, in a more organized way. We need to find more ways to publicly recognize and reward those children who work hard to achieve. We need everybody to know how important education is.

Perhaps we need a national organization to do for education what SNCC did for voting in the 1960s. Maybe we can call it something like Community Campaign for Educational Excellence. Perhaps we need to clearly explain what is meant when we say that “education is today what civil rights was in the 1960s.” We need to make it clear that we are talking about a similar urgency and significance and deterrent to equality, not about tactics like marches or content like legislation. The civil rights movement of the 1960s eliminated the state and local laws that restricted the movement and behavior of blacks. The educational movement of the 21st century must create educational institutions that serve the needs of all of the country’s children.

There are multiple ways the African-American community can change its culture in order to create an environment where education is recognized and honored. These ways are limited only by the imagination. There are, however, three basic requirements: First, we must care about all African-American children and have a burning need to save them from the lives of violence and crime and unemployment and meaninglessness that so many of them are living or facing. Second, we must truly believe that all children can be educated. And third, we must be willing to reach out and touch — to contribute our time, our energy, and our material resources, however limited they may be, to the salvation of our youth. African-American youth, given today’s dominant economic and social condition and trends, are in grave danger. What do we intend to do?

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