Tag: Charlottesville

On 529s and the Intent of Movements

November 4, 2017 9:35 am November 4, 2017

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The other problem with 529s for school choice: Yesterday, Dropout Nation explained why the plan by Congressional Republicans and the Trump Administration to transform 529 higher education savings vehicles to expand…

The other problem with 529s for school choice: Yesterday, Dropout Nation
explained why the plan by Congressional Republicans and the Trump Administration to transform 529 higher education savings vehicles to expand school choice does little for poor and minority communities who lack the incomes and wealth to use them. But the more your editor and others think through the plan itself, the more it becomes clear that it will even harm middle-class families as well as damage efforts to ensure that all children attain higher education they need for success in adulthood.

How is that possible? Start with how 529s currently work — and how the Congressional Republican proposal would pervert it.

When a family contributes to a 529 plan, they are looking to grow the dollars they put in so that at least a portion of higher ed tuition costs are covered. This is done over time by investing contributions of up to $14,000 a year (or $70,000 in one year to cover a five-year period) into mutual funds as well as money market accounts similar to certificates of deposit issued by banks. Over time, those initial dollars (as well as additional contributions over time) should grow thanks to investment growth and interest compounding.

But this isn’t possible if families start tapping 529 accounts to pay for private school tuition costs or even tutoring expenses. Why? Because the more money siphoned off from contributions to elementary and secondary education expenses, the less money will go towards college savings.

Say a family contributes to the full maximum of $14,000 a year. [Most never do.] They may be able to avoid cutting into long-term college savings if they limit K-12 expenses to around $4,000 a year. But the average private school tuition in the United States is $7,700, according to the U.S. Department of Education — and in many places such as Maryland, private-school tuition is even higher. Put simply, the more money spent out of the 529 on private school and tutoring costs, the less money will be saved for college. They also lose out on future investment gains and interest compounding in the process.

Some of these issues would have been avoided if Congressional Republicans chose instead to expand the use of Flexible Spending Accounts — which are used to pay for preschool and child care expenses as well as medical costs — for use to fund private-school tuition and other K-12 expenditures. That move would have been even better for families who already use those plans because those are funded through paycheck withholding and would be supported by the 20 percent federal child care tax credit already in place. But this wasn’t likely proposed.

One reason lies with Heritage Foundation and its education czar, Lindsey Burke, who have been the prime proponents of the 529 expansion. The other lies with the overall intent of Congressional Republicans to pay for the $1.5 trillion tax cut. The proposals in House Resolution 1, along with the 529 transformation, likely have the affect of decimating American higher education. If successful, those moves will damage the futures of children regardless of background to gain knowledge they need for lifelong success.

This effort against higher education includes the proposed elimination of the lifelong learning credit of $2,000 (which is used to by nontraditional collegians to offset the cost of tuition), the $5,250-per-person deduction given to companies that offer higher ed tuition assistance programs to their employees, and changes that would only reduce the percentage of taxpayers who can reduce their tax burdens by itemizing donations to universities and nonprofits from 30 percent to five percent.

Viewed against those other moves, the expansion of the use of 529s for use on K-12 costs would damage higher education by making it even harder for families to save for the tuition costs. Which means that this is an even worse plan for children than even I realized. When you add in all of the other proposed changes to the tax code that also harm families — including the elimination of deductions for medical savings accounts and adoption expenses — the Congressional Republicans and the Trump Administration can be accused of waging war on the efforts of middle-class and even poor families to help their children survive and succeed.

Intent Makes a Movement: One of the most-interesting questions this week was incidentally raised by Columbia University scholar and New Yorker writer Jelani Cobb in his response to an essay by University of Virginia Professor Fred Schauer on whether the White Supremacist protest that led to mayhem and carnage (including the murder of Heather Heyer) last August should lead cities to find ways to restrict the free speech and assembly rights of protestors. That question? How do you distinguish between movements and mobs.

In his piece, Cobb attempts to argue that the difference between a movement and a mob lies with whether the goals are primal or not. From where he sits, the Unite the Right protestors were the latter because their goals are driven by racial bigotry, which makes them primal (based on tribalism that is hard-set in all of us). On that front, I would argue that he is incorrect. This is because what distinguishes movements from mobs isn’t their goals, but their organization and their intent.

All movements are primal in some way. Movements to end colonialism and oppression, such as Mahatma Gandhi’s effort to end British colonialism of India, are driven by the urge to be free. Those that oppress, such as the Nazis and other 20th-century Fascists (as well as the American White Supremacists off which they partly modeled themselves) appeal to authoritarian instincts.

Even the modern school reform movement, is driven in part by primal urges. In this case, the desire for learning as well as to protect the most-vulnerable, the latter being derivative of the maternal and paternal instincts most parents have for their children. Traditionalists, in turn, are also driven in part by the urge to protect the influence and power they have gained over time.

To dismiss the desire to act on primal instinct as either base or merely a province of mobs is to ignore the noble and ignoble feelings that drive both positive and negative social movements.

What differs a movement from a mob is organization and effort. They are intentional. Which is why what happened in Charlottesville (as well as the White Supremacist rally that happened last month in Shelbyville, Tenn.) are so troubling.

As Vice and other outlets have reported , the new-era White Supremacists behind Charlottesville spent months planning their protests before they finally descended on the Virginia college town. This included discussions on the Daily Stormer and other forums about logistics, messages, even what weapons to bring to the event. Given that they prepared for violence, White Supremacists such as Jason Kessler and Chris Cantwell expected Heyer’s murder, as well as the anticipated that their allies would brutally assault counter-protestors such as DeAndre Harris.

The Unite the Right players, in turn, are part of a larger White Supremacist movement that extends far beyond their numbers that day in Charlottesville. As Buzzfeed noted last month an investigative piece, those ideological and political ties extend to Breitbart, the media outlet controlled by Robert Mercer and Steve Bannon, both of which have played key roles in sustaining the presidential campaign of the current Occupant of the White House and his administration. It also extends to President Donald Trump himself, who put White Supremacists such as Bannon on his White House staff, as well as gave comfort to the Unite the Right crowd after the carnage and mayhem by claiming that that they were “good people”.

Trump and the White Supremacist protestors, in turn, share the same intent: Official state discrimination against Black, Latino, Asian and immigrant men, women, and children. The latter advances this intent through protests, violence, media campaigns, and their own interactions with people Black and Brown. The former and his administration do so through policy, legislation, and executive branch action, all of which has been documented by this publication. In fact, the Trump Administration is merely doing under the business of the White Supremacists that support it.

Mobs don’t have tax-exempt statuses and corporate filings. Movements do.

Put simply, the new-era White Supremacists end up in Charlottesville and Shelbyville are as intentional as any positive social movement. Nothing they do is accidental or incidental; they intend on relegating poor and minority communities . They may be the opposite of the Black Lives Matter and school reform movements of today. But the new-age White Supremacists are still a movement, one that resembles the Klu Klux Klan during its golden age of 1920s (when it counted at least two million members — ncluding eventual U.S. Supreme Court Justice Hugo Black– and actually controlled Indiana’s state government) and the collection of White Citizens Councils, Klan groups, and Southern politicians who opposed the Civil Rights Movement in the 1950s and 1960s.

So all of us opposed to them, especially those within the school reform movement, must deal seriously with their intent and their organization. We must address the immorality of their beliefs and the anti-intellectualism of their ideas and proposals. Simply dismissing them as a mob, especially for the illiberal (and unacceptable) purpose of stamping out their liberty, will never work.

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Why Common Core

Remember the Monica Queens

August 22, 2017 3:40 pm August 22, 2017

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Her name was Monica Queen. We know little about her. Because we weren’t supposed to know her. Or the other Black people that came before or after. Rectifying that legacy…

Her name was Monica Queen. We know little about her. Because we weren’t supposed to know her. Or the other Black people that came before or after.

Rectifying that legacy of America’s Original Sin of racialism, which has become the focal point of the debate over the removal of Confederate statues after the terrorism in Charlottesville, is as much a part of reforming American public education as building brighter futures for all children.

Thanks to the U.S. Census done in 1870, we know Monica was Black. We also know she lived in Anne Arundel County, Md., when she was 10-years old.

We know Monica had a mother and father. Their names were William and Susan. Her father was a farmer, probably one of many sharecropping after the end of the Civil War. He was 37 at the time the census was taken. Monica’s mother was two years older than her father.

She had three siblings, two brothers named John and Charles. She also had a sister. Her name was Miranda. All three were younger than her. But we don’t know if Monica was the oldest — and given that mortality rates were even higher for African Americans than for Whites, she may have not been.

Chances are that Monica was born into slavery. But given that the Old Line State had an equal number of freed and enslaved African Americans by the time she was born — a year before the Civil War — it is also possible that she was born free. But we won’t ever likely know.

Both Prince George’s County and Anne Arundel County only have birth and death records going back to 1898, long after Monica’s days on this earth. Records from circuit courts, which date from between 1865 to 1884, don’t account for all births because people weren’t required to report them, and neither do many churches (which did record births in the 19th century).

Sacred Heart Church, the birthplace of Catholicism in America, is also part of the immoral legacy of the nation’s Original Sin, with slaves buried without markers on its grounds.

But that’s only if Monica was free. If she was born a slave (more likely given that she doesn’t appear on the census of freed people taken a decade before), she didn’t even have a birth certificate. This is because enslaved Africans, being considered property and less than human under the laws of the United States and the State of Maryland, weren’t thought worthy of such accounting.

Sometimes their first names — since they weren’t deemed worthy of having surnames — were accounted for by slave masters in various deeds, wills disposing of them to relatives, and other documents. But much of those bits of evidence have either been lost, burned, or hidden among all the other records in various archives.

The U.S. Census did account for slaves in a separate schedule in order to count at three slaves as one person; after all, each slave was considered three-fifths of a person in order to keep southern states such as Maryland from counting those they enslaved (and denied the right to vote) as people for political power. But those records also provide little other than first names. Because Black people like Monica Queen and her family weren’t considered people under law.

We know nothing about what happened to Monica in the intervening years. We don’t know if she ever fell in love, or had a beau, or even had a chance to have one. We do know that Monica died on October 9,1889, a Wednesday. But we don’t from what disease or ailment or accident she succumbed.

All we know is that after she died, Monica was buried in a far-off corner of Sacred Heart Church in Bowie, Md., far away from the graves of the White families who were its parishioners.

Enslaved Black people were given so little consideration that few recorded their existence. They were never supposed to be known as people.

Monica isn’t the only Black person buried on the Sacred Heart grounds. There are also the unmarked graves of slaves owned by Jesuit priests who ran the church and White Marsh, the Catholic Church plantation that once surrounded it. Even as the clerics heard confessions from the White families who lived in the community, started what is now Georgetown University, and began to build up what became the first diocese in the United States thanks to the elevation of John Carroll as bishop in 1790, they also profited, both personally and as members of the Catholic order, from the labors of enslaved Africans who were human being just like them.

Many of the White Marsh slaves would be sold off in 1838, both to satisfy the demands of Rome (which no longer wanted any part of the immorality) and to keep Georgetown afloat. Those that died before then are buried somewhere on the Sacred Heart grounds. Somewhere because, save for occasional mentions in journals and various records for financial purposes, the Jesuits didn’t think enough of the people they held in bondage to mark their existence on earth.

With 154 of those former plantation acres now being sold by the Jesuits to a developer, Elm Street, to be developed into homes, there is good chance that those graves will disappear.

What we don’t know about Monica or about the former slaves, and why that has come to pass, should be kept in mind by school reformers and others as the nation engages in the debate over the removal of statues to Confederate War dead as well as in dealing with how the legacies of America’s Original Sin perpetuate the public education systems that serve all of our children.

Contrary to the arguments of President Donald Trump and others who want to preserve Confederate statues, these objects were erected solely to erase the dark reality that people were fighting to secede from the union in order to keep people like Monica Queen in bondage. Those hunks of stone and metal were also part of a century-long campaign to render them and their descendants invisible, to declare their achievements unremarkable, and to forget that their talents and other contributions were to the overwhelming benefit of generations of White people.

It is high time for all the Confederate statues, tools of propaganda for covering up the immorality of slavery and Jim Crow segregation, to come down.

Over the decades, that campaign to cover up the evils of slavery (and erase the memories of Black people like Monica Queen) were at least partly successful in seeping into American public education. This includes the 188 schools (as of 2015) named after Confederate leaders that served nearly 200,000 children, many of whom are the descendants of enslaved Africans. It also includes state-approved textbooks influenced by so-called “Lost Cause” historians that conveniently ignored the overwhelming evidence that the Civil War was fought to preserve slavery (and not “states rights”).

Certainly the effort to remove the Confederate statues and names from public schools is part of the long-overdue admission that we have indulged a false narrative about the nation’s past, one that keeps us from bending the arc of history towards progress for every American. It is also an important step in providing all children with a thorough education about their nation that includes the bad and ugly alongside the good and honorable.

At the same time, removing those propaganda tools of racism is a redress to those owed more than can ever be repaid.

The creditors include the descendants of enslaved Africans who live today. They have been forced for far too long to pay for those statues and schools through their tax dollars, as well as deal with the legacies of state-sponsored racism that perpetuate themselves through public education and criminal justice systems.

But it isn’t just about the statues themselves. For far too long, Black people have been forced to accept and expect erasure, and denied knowledge of those who came before them. After all, unless they are descendants of Founding Father Thomas Jefferson’s slave (and likely sister-in-law) Sally Hemmings, few African Americans can trace their Black ancestry beyond the 1870 census or, as in the case of your editor, before 1830, when a man named Samson would appear on the rolls of a slave owner in Virginia.

Removing the statues is just another step towards celebrating those who came before them. The next step includes building statues of heroes such as Nat Turner and religious leader Richard Allen, as well as commemorating the contributions of enslaved Africans and others whose ordinary lives were just as heroic.

The other creditors are the enslaved and oppressed Black people of the past, who cannot collect on the debt, but deserve repayment anyway. Reimbursement for the torture, rape, murder, and denial of liberty done to them during their lives. Refund for being denied the ability to register the births of their children and put memorials on the graves of their loved ones. Payback for the memories they had lost forever to the ages because they weren’t considered human beings.

Restoration of their proper places as builders of the nation is the least we can do.

The final creditors are the Black children of today who are like what Monica Queen was at age 10 — and for whom we want futures better than what Monica had. For reformers, this means the transformation of American public education so that they (as well as all children) are provided high-quality education. It means building upon the implementation of Common Core’s reading and math standards by using original sources (including the records on slavery) to expand the minds of every child. This also includes overhauling the history lessons taught so that they know all that truly happened in this nation, especially to their ancestors.

And yes, it means renaming every school named for those evil Confederate leaders who wanted to keep our Black children in bondage. We would never send Jewish children to schools named after Heinrich Himmler. We shouldn’t be doing the same kind of thing to Black children.

Monica Queen deserved more in life than she ever got. Now we have a chance to make her name — as well as the names of every enslaved Black American — known and properly recorded for history. Even when we know just a little about them.

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This is Dropout Nation Those Meaningless Diplomas

Virginia Fails Black Kids

Michael Holzman

August 18, 2017 11:00 am August 18, 2017

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It was seemingly appropriate that White Supremacists marched down on the campus of the University of Virginia last Friday as part of the mayhem and terror they would eventually wage…

It was seemingly appropriate that White Supremacists marched down on the campus of the University of Virginia last Friday as part of the mayhem and terror they would eventually wage against Black people and other minorities. The long march for equality and democracy in America goes through the schoolhouse door in Virginia as much as in any other state.

While Gov. Terry McAuliffe and state legislative leaders can condemn the bigotry of the Unite the Right participants (as well as the words of the current President of the United States), neither they nor us should forget that there is a reason why they came to Virginia in the first place. It isn’t just because of some statue of Robert E. Lee. The last gasp of legal Jim Crow took place in Virginia, when that state’s government replied to the Supreme Court’s decision in Brown with “massive resistance” to school integration. The Old Dominion’s politicians of the time were so opposed to providing equal education (as understood at the time) to Black children that they shut down entire school districts.

The good news is that some things have changed. The bad news? Some things have remained pretty much the same.

Virginia’s Department of Education publishes “School Quality Profiles” on the Internet, easily searchable by school or “division” (district). These profiles include the percentage of students tested as achieving proficiency in reading, math, science and social studies. The results are impressive – if you take them on face value.

For example, the Virginia Department of Education judges that 76 percent of eighth grade students are proficient or advanced in reading. The state broke this down to 84 percent of White, non-Hispanic, students reaching the proficient or advanced level in grade 8 reading during the 2016-17 school year, as did 59 percent of Black students. The 25-percentage-point gap is troubling, but it is nonetheless encouraging that the state’s public schools teach more than half of its Black students to read at the level expected for middle school students.

Decades after Harry Byrd Sr. and his cohorts fought integration and Brown v. Board of Education, the Old Dominion engages in a new form of massive resistance against educating Black children.

But do they?

We can perform a direct comparison at the state level between student learning as assessed and reported by the Department of Education of Virginia and the National Assessment of Educational Progress results for eighth grade reading for the state. NAEP is widely considered “the gold standard” of student assessments. If there is a difference between assessments, NAEP is to be preferred.

NAEP’s most recent report on grade eight reading for Virginia show that by its standard 44 percent of White students are proficient and above as are 16 percent of Black students. This indicates that Virginia’s assessments at grade eight for proficiency in reading for White, non-Hispanic, students should be divided in half, those for Black students should be divided by nearly four.

We might, at this point, observe that inflating student learning achievement in this manner is not useful for the students, who are being given the impression that they have skills that half or three-quarters of them do not in fact possess; nor for educators, who look to these assessments for guidance for their efforts; nor for the state legislature and governor, who might wish to use these assessments in their budgetary and other planning.

As a result of these distortions, students may have false expectations for their futures; teachers may base their lesson plans on an incorrect understanding of the tasks to be accomplished; and district administrations and boards of education, as well as the state government, may not appropriate and allocate resources effectively.

Prince Edward County, once an epicenter of Virginia’s opposition to integration, now primarily educates Black children. Badly.

As a matter of fact, in regard to how scarce resources are allocated, Virginia ranks 29^th among the states in per pupil expenditures on education and 42^nd on expenditures in relation to personal income. These are indications of the state’s commitment, or lack of commitment, to education. Virginia shows a similar lack of investment in the provision of preschool education, for which, according to the National Institute for Early Education Research, it ranks 29^th for both access and spending

As far as educational opportunity is concerned, many schools in Virginia distribute opportunities quite inequitably to their students, basing them first on race, then in accordance with family income. In regards to race, White students are nearly three times as likely to be taught to read proficiently in Virginia’s middle schools as are Black students.

But, it is not enough in Virginia for a student to be White to secure a good education. It is necessary also to belong to a family that is not poor. Using the NAEP standards, we find that White students from Virginia families living in or near poverty, and therefore eligible for the National Lunch Program, read at grade level at eighth grade just 20 percent of the time, while other White students, from more prosperous families, read at grade level more than twice as often: 51 percent of the time.

These inequities are compounded for Virginia’s Black students: only 12 percent of those eligible for the National Lunch Program read at or above the proficient level, while twice as many, 25 percent, of those from more prosperous families do so.

The decision by White Supremacists to protest in Charlottesville had less to do with a statue and more with the reminder of Virginia’s legacy of perpetuating the racism they prefer.

A White student from a comparatively prosperous family in Virginia is more than four times as likely to be brought to grade level in eighth grade reading than a Black student from a lower-income family. A Black student from a comparatively prosperous family in Virginia is more likely to read at or above grade level at eighth grade than a White student eligible for the National Lunch Program. And even an above-average family income is not sufficient to secure three-quarters of affluent Black students the opportunity to read proficiently in middle school.

Virginia has undergone enormous, and accelerating, changes in the decades since Brown and the state’s “massive resistance” to desegregation and educational equity. It has changed from a uniformly, nearly feudal society, steeped in the heritage of slavery, to one that is highly varied, in parts still agricultural, in others technology-based with a majority of residents who have relocated from the Northeast of the United States.

Educational opportunities are as variable across the state as this picture would indicate. Prince Edward County, in the south-central part of the state, closed its public schools after Brown rather than desegregate them. The state reports that now 43 percent of the reopened school district’s Black students (who are 57 percent of enrollment) read proficiently in grade 8, which would be 11 percent or 12 percent on the NAEP scale. The state assessment is of 59 percent for White, non-Hispanic, students, that is, about 30 percent on the NAEP scale.

On the other hand, Fairfax County, in the northern part of the state, a wealthy suburb of Washington, D.C., reports 69 percent of Black students (who are just 10 percent of its enrollment) read proficiently by state standards, which would be 19 percent on NAEP, and 81 percent of White, non-Hispanic, which would be 40 percent on NAEP, read at grade level.

Seven decades after Massive Resistance, Virginia still does poorly in providing high quality education to Black children.

In Richmond, the state capitol (and former capitol of the Confederacy), the state reports that 37 percent of Black students (who are 71 percent of enrollment there) and 85 percent of White, non-Hispanic, students read a the proficient or advanced levels, which translate by national standards to 10 percent of Black students and 43 percent of White, non-Hispanic, students: and to 90 percent of Black students who don’t.

It is, then, not unusual in Virginia for a district to fail to bring nearly 90 percent of its Black students to grade level proficiency in middle school by national standards, while succeeding in this fundamental task for 40 percent of its White, non-Hispanic, students. And it is not now unknown for schools in those parts of the state where old times are nearly forgotten to triple learning opportunities for Black students from the level where the traditions of Jim Crow survive.

Black students moving from Prince Edward County or Richmond to Fairfax would nearly double their opportunity to learn to read proficiently. Moving to a suburban Virginia school system would increase the likelihood of learning to read proficiently for a middle class Black student to 30 percent.

Disparate educational outcomes in Virginia are facilitated by two overlapping types of segregation: racial and income. Public schools in Richmond, for example, have a Brown University Index of Dissimilarity of 69 on a scale where 60 or above is considered very highly segregated. The average Black student attends a school in which 77 percent of the students come from poor families and 87 percent are Black. On the other hand, the Fairfax County Public Schools Dissimilarity Index is just 47 and Black students typically attend schools where just 38 percent of their students from poor families. A reasonable hypothesis would be that differing educational opportunities for Black students between these districts follow from these differences in the intensity of racial and income segregation.

What must now be done in Virginia is ensure that all children are provided high-quality education.

But why is it that the quality of education available to a student varies with that student’s race and family income? Part of the answer is that expenditure on that student’s education varies with location and the degrees of segregation found there.

Schools in Virginia, as most elsewhere in the United States, are funded by a locally-based tripartite system of revenue from local, state and federal sources. In Virginia, state funding is higher for districts with lower amounts of local funding (and, as elsewhere, federal funding varies with poverty levels and other special needs).

In Prince Edward County, per pupil expenditure totals $11,300 per year, more than half of which comes from the state, partially compensating for the very low $3,800 per year from local resources. In Fairfax County, per pupil expenditure totals $14,200 per year, more than 25 percent higher than that provided to Prince Edward County students. $10,400 of this comes from local sources (close to the total of Prince Edward County’s expenditure), with just $3,200 from state sources and a negligible amount from federal sources. Almost 60 percent of Prince Edward County’s students are Black, compared to 10 percent of students in Fairfax County’s schools.

Investment in a Black student’s education increases by a quarter if that student moves from Prince Edward County to Fairfax County, both racial and income segregation dramatically decrease and, according to Raj Chetty’s Equality of Opportunity Project, that student’s chances of reaching the top 20 percent of income distribution, given parents in the bottom 20 percent, doubles.

It is high time for Virginia’s politicians, especially outgoing Gov. Terry McAuliffe and his successor, to do better by Black children and other vulnerable youth.

Why should total investments in a student’s education, in this increasingly wealthy state, vary with the amount of local taxation revenues? Equalizing per student expenditures across the state to at least the level of Fairfax County would be a major step toward improving educational achievement for Virginia’s students who are the descendants of enslaved Africans, many of whom would have been brought from Africa and sold into slavery by Virginia-based slave traders.

Another factor restricting educational opportunities for Black students in Virginia is the racial attitudes of some school staff. This can be seen in school discipline data. Research has convincingly shown that disciplinary actions by school-level staff, such as out-of-school suspensions, are much more dependent on the racial attitudes of teachers and school administrators than on the activities of students. The latest year for which state-level school discipline data is available from the U.S. Department of Education’s Office for Civil Rights is 2011-12.

In that year, five percent of White students and three times that proportion, 14 percent, of Black students in Virginia and were given at least one out-of-school suspension. (This is quite close to the 16 percent figure for Black adults in Virginia who have not completed high school and, perhaps coincidentally, the 16 percent percentage of African-Americans in Virginia who live in poverty.) Throwing a student out of class often begins the process by which that student is prevented from completing their education.

Unequal educational opportunities in elementary and secondary schooling in Virginia culminate in large numbers of Black students being denied high school diplomas. The four-year adjusted cohort graduation rate reported by the state for the 2014-15 school year was 79 percent for Black students, but 90 percent for White students. [The graduation rate of Black students in the Richmond schools is 69 percent, that of White students 90 percent. In Fairfax those rates are 82 percent and 95 percent, respectively.] This

This includes more Black children in robotics as well as in other science and technology classes.

Given that only 16 percent of Black students and 44 percent of White students were reading at grade level in 2011, when they were in eighth grade, it appears that 61-63 percent of graduating Black students in Virginia and about half of graduating White students received their diplomas while having serious deficiencies in their reading skills. This is borne out by the fact that just 17 percent of those African-American students who took the SAT in 2015—and only college-bound students would take that test—met the SAT College and Career Readiness Benchmark.

[This is before we consider the lack of opportunities for Black children in the Old Dominion to gain college-preparatory education, the subject of previous Dropout Nation analyses.]

It is not “natural” that the allocation of resources should vary from district to district within Virginia—or any other state—depending on local tax revenues. More equitable systems are not beyond the keen of human intelligence. Nor is it “natural”—must one say this?—that educational opportunities should be greater for middle class White students than for Black students from lower income families.

It is good that one or two Virginia school districts and some suburbs offer greater educational opportunities for African-American students than are offered elsewhere in the state, even if these are simply the by-products for relatively small minorities of Black students of increased investments in the educations of upper-middle class White children.

It is good to take symbolic steps to erase the vestiges of slavery and Jim Crow. However, a decision by the governor of Virginia, and its legislature, is needed to change the state’s education system, root and branch, so that educational opportunities are not determined by the color of a student’s skin, by the size of a student’s parents’ bank account, by the location of that student’s school.

Until McAuliffe, his eventual successor, and the state legislature do these things, the responsibility for the lack of educational opportunities for the descendants of enslaved Africans in Virginia remains theirs.

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Three Thoughts

Beyond Charlottesville

August 17, 2017 4:41 pm August 17, 2017

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In the wake of yesterday’s Dropout Nation commentary, there has been plenty of reformers stepping up to call out President Donald Trump’s defense of White Supremacists committing terrorism last weekend…

In the wake of yesterday’s Dropout Nation commentary, there has been plenty of reformers stepping up to call out President Donald Trump’s defense of White Supremacists committing terrorism last weekend in Charlottesville. Even better, they have stepped up and called on those who have aided and abetted the administration to resign or disassociate themselves from the regime.

This includes former Tennessee Education Commissioner Kevin Huffman, who took to Twitter today to call on U.S. Secretary of Education Betsy DeVos to step down from the administration. Marc Porter Magee and the leadership of 50CAN also stepped up with an open letter disavowing the president’s demagoguery.

Meanwhile Eva Moskowitz, the founder of Success Academy, finally and belatedly announced in a letter to supporters and others that she was distancing herself from the administration. As typical for Moskowitz, she decided to cast blame on critics of her courting of the administration, complaining that political polarization has somehow led folks to think of “my silence as tacit support of President Trump’s policies”. But at least Moskowitz finally took the time to do the right thing.

Of course, there are still reformers who refuse to say anything. American Enterprise Institute education czar Frederick (Rick) Hess has remained silent so far, while Jeanne Allen of the Center for Education Reform is too busy touting her latest Wall Street Journal op-ed castigating American Federation of Teachers President Randi Weingarten’s race-baiting to address the Demagogue in Chief’s even more-rancid and bigoted remarks. DeVos just broke radio silence this afternoon with a memo to her staff that condemns bigotry, but doesn’t call out her boss for his sophistry. The good news is that more reformers are recognizing that they cannot remain silent in the face of an ever-present danger to the futures of our children.

But as your editor noted yesterday, school reformers (especially those who have aided and abetted the Trump Administration) have to do more than just condemn the president’s latest demagoguery and end any meaningful association with his regime. This is because the racialism that the current occupant of the White House has stirred up has existed long before he ran for office — and is embedded in many ways in American public education itself.

The legacies of the nation’s Original Sin can be seen today in data from the National Assessment of Educational Progress. There’s the fact that a mere 16 percent of Black eighth-graders in 2014-2015 read at Proficient and Advanced levels (or at grade level) — and that the remaining 84 percent are either functionally illiterate or barely able to read. As Contributing Editor Michael Holzman has detailed in his latest series of analyses, American public education perpetuates a caste system in which poor and minority children are condemned to poverty and prison. [Holzman’s piece on Virginia itself will debut on these pages tomorrow morning.]

The outcomes are in many ways a deliberate result of how our public education systems are designed and operated.

This includes the rationing of high-quality education, often done by districts and their school leaders in order to win political support from White middle class families at the expense of poor and minority households. This has often been the case with magnet schools and is now happening with language immersion programs originally geared toward helping Latino and other children from immigrant households improve their English fluency. The fact that just 23 percent of Black seventh- and eighth-graders in seven states took Algebra 1 (as of 2011-2012) is one example of how poor and minority kids lose out on college-preparatory education they deserve.

[The politics of rationing education is a reason why districts and other traditionalists also oppose the expansion of public charter schools and other forms of school choice that are helping Black and Latino children attain high quality education; charters fall outside of the control of districts and therefore, open the doors of opportunity for those historically denied great teachers and college-preparatory curricula.]

But as Dropout Nation readers also know, Black and Latino children are also denied high-quality education because there are many within American public education who think lowly of them. Reformers and others have documented this problem for some time. As Seth Gershenson, Stephen B. Holt and Nicholas Papageorge detailed last year in a study of teacher expectations, 40 percent of White teachers don’t expect Black children in their classrooms to graduate from high school. This is a problem given that White women and men account for 82 percent of teachers in the nation’s classrooms.

Another problem lies with how public education mismanages the recruitment, training, management, and compensation of the nation’s teachers. Not only do the nation’s university schools of education fail miserably to recruit teachers who care about kids regardless of background, they also fail to train them properly for success in teaching children, a fact the National Council on Teacher Quality demonstrates in its reviews of teacher training programs. Add in certification rules that keep mid-career professionals with strong math and science skills out of teaching, near-lifetime employment policies and discipline processes that keep laggard and criminally-abusive teachers in the profession, and practices that all but ensure that low-quality teachers are teaching the poorest children, and shoddy teacher training perpetuates the nation’s educational caste system.

Meanwhile American public education fuels the nation’s school-to-prison pipeline that traps Black, as well as other minority and immigrant children, onto paths of despair. This includes overusing out-of-school suspensions and other forms of harsh school discipline. Three decades of evidence has long ago proven that Black and other minority children are more-likely to be harshly disciplined for behaviors that would otherwise be dealt with differently if they were White. Black children, in particular, are less likely to be viewed as children as their White peers. Penn State University professor, David Ramey, detailed in a study two years ago that black children are more-likely than white peers to be suspended, expelled, and even sent to jail for the same acts of misbehavior; white children, on the other hand, are more-likely to be referred to psychologists and other medical professionals.

When you consider all the ways in which American public education harms the lives of children black and brown as well as denies them brighter futures, it is critical that reformers put as much energy into transforming the systems as some are doing in taking down Confederate statues in public parks. This is because those systems, resulting from the same racialism that led to the construction of those odes to bigotry, do even more damage across generations.

Expanding school choice and high-quality options within districts is part of the solution. Teacher quality and school discipline reforms are part of the solution. Bringing back strong accountability that was once ensconced in federal law is part of the solution. Continuing to implement high-quality standards and curricula — as well as making sure that includes honest history on how the nation has dealt with Black people as well as those from American Indian communities — is part of the solution. Finally, making sure that every child has high quality teachers who care for them is part of the solution.

The good news is that the school reform movement has worked avidly to end the bad practices, and move away from a traditional district model that prevents minority children from accessing high-quality schools. This work will get harder thanks in part to a Trump administration that means harm to those who aren’t White, as well as the efforts of traditionalists to oppose systemic reform. But it must be done and it means working harder as well as more-closely with activists outside of education policy whose efforts also touch the lives of our children.

Charlottesville is another wake-up call to reformers to bend the arc of history away from bigotry and towards progress for all of our youth. We must recommit today to that most-important goal.

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School Leadership

School Reform’s Time for Choosing

August 16, 2017 3:25 pm August 16, 2017

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When will Eva Moskowitz disavow her association with the Trump Administration? That is a question. When will Betsy DeVos resign as Secretary of Education? That is also a question. Will…

When will Eva Moskowitz disavow her association with the Trump Administration? That is a question. When will Betsy DeVos resign as Secretary of Education? That is also a question. Will other reformers join Teach For America’s Elisa Villanueva Beard, former Secretaries of Education John King and Arne Duncan, and Democrats for Education Reform President Shavar Jeffries and call out the President of the United States for his bigotry? That question also lurks at the surface.

But the biggest question of all for school reformers who have defended working with this regime in any way is this: What will they do now after the current occupant of the White House made clear yesterday that he is an ally of bigot who want to harm the futures of poor and minority children? After Donald Trump’s defense of Neo-Nazis and White Supremacists, now is what Ronald Reagan would call a time for choosing. All reformers must choose morally and wisely if they want to truly be champions for all children.

As you already know, the demagogue who occupies 1600 Pennsylvania Avenue doubled down on a false contention he made three days earlier that White Supremacists participating in last week’s terrorism in Charlottesville, Va. were only partly responsible for the violence that resulted.

The president ignored the facts: Unite the Right participant James Alex Fields’ hit-and-run murder of 32-year-old Heather Heyer and injuring of other protesters. The assaults and other thuggery by other Neo-Nazis during the mayhem, including the beatdown of Deandre Harris in a parking garage. The evidence that the White Supremacists came to town with arsenals of guns and other weapons. The presence of White Supremacists and militiamen menacingly walking around with semi-automatic weapons in full view. Gun-toting bigots threatening a local synagogue. Instead, Trump went on a tirade that included comparing peaceful civil rights and Black Lives Matter activists to the violent bigots, as well as proclaiming that some of the United the Right protesters were “very fine people”.

The “very nice” bigots Trump talked about beat Deandre Harris during their protests — and murdered a woman as well.

Trump also claimed that the nighttime tiki torch-lit march held by the Unite the Right protesters the night before the rampage — a spectacle reminiscent of Klu Klux Klan rallies and Nazi Party rallies on the Nuremberg parade grounds — as “quiet” and peaceful. As his want, he failed to mention the overwhelming videotaped evidence that the bigots chanted “Death to Jews”, shouted homophobic slurs, loudly declared that White people wouldn’t be “left behind”, and surrounded a Black church where Black Lives Matter activists and others were preparing their counter-protests.

He went even further by expressing his opposition to efforts by civil rights activists and others to remove statues of Confederate leaders such as Robert E. Lee (whose statue in Charlottesville has been targeted for removal by city officials). Why? Because he believes that removing the statues of men who committed treason against this country in order to preserve slavery and oppression was akin to erasing the memory of Founding Fathers such as George Washington, who promoted the ideals of liberty and freedom despite their own moral failings in regards to Black people.

There has been plenty of outrage and condemnations of Trump’s latest statements. But let’s be clear: Nothing is shocking about Trump’s defense of bigotry. This is because he is a bigot himself.

Ever since he began his eventually successful campaign for president, Donald Trump has racked up a long and ignominious record of race-baiting, rank demagoguery and blunt anti-Semitism. This includes accusing Mexican immigrants, undocumented and legal, of being “rapists”; embracing conspiratorial rhetoric from the notorious Protocols of the Elders of Zion in a speech given a month before his victory; denigrating the family of a dead soldier who was also a Muslim; and accusing Gonzalo Curiel, a federal judge presiding over a case involving one of his business of being biased against him because of his Mexican heritage.

Success Academy’s Eva Moskowitz is among the reformers who must answer for their association with (or silence about) the Trump regime.

Since taking office, Trump has indulged his bigotry, often with the help of his appointees. This includes the executive orders banning Muslims from several countries from entering the country; to the repeal of the Obama Administration’s executive order requiring traditional districts and other public school operators to allow transgendered children to use bathrooms of the sex with which they identify; to the round-ups and deportations of undocumented immigrants who contribute greatly to the nation’s economy.

The president has also refused to back down from his nativist rhetoric. Last month, at a speech in Youngstown, Ohio, Trump took a page out of the bigoted white slavery rhetoric of a century ago by claiming that Mexican emigres were animals who wanted to take young women and “slice them and dice them with a knife because they want them to go through excruciating pain before they die.”

Given his political record, his proud association with bigots — including Breitbart publisher and campaign manager-turned chief adviser Steve Bannon — and the laundry list of alleged racism that dates back to his days running his father’s real estate empire, there is nothing new about Trump’s defense of bigotry. No one should be shocked at this point. Because he has never been dishonest about his immorality.

The nice people Trump aided and comforted yesterday.

The real question lies with how all of us, especially for those in the school reform movement, will deal with Trump now. This matters because everything we do will be viewed now and in the future through how we confront him.

Certainly there have been plenty of reformers who have called out Trump’s bigotry and rank immorality. Jeffries, King, Duncan, along with Teach For America’s Elisa Villanueva Beard, Jonas Chartock of Leading Educators and charter school leaders such as Richard Barth of KIPP have admirably and consistently opposed the Trump Administration’s agenda. Michael Petrilli of the Thomas B. Fordham Institute also wrote a rather touching piece on Monday that excoriated the bigotry, and announced today that he would no longer be a registered Republican.

But far too often, conservative reformers, school choice advocates and others within the movement have been silent in the face of the administration’s bigotry. The usually-voluble American Enterprise Institute education policy boss Frederick (Rick) Hess, who took time out of his day last month to rip apart a rather demagogic screed about school choice and racism from the usually-sensible (and pro-reform) Center for American Progress, has remained quiet about Trump’s rhetoric. So has Jeanne Allen of Center for Education Reform, who called out American Federation of Teachers President Randi Weingarten’s equally rank demagoguery about choice.

U.S. Secretary of Education Betsy DeVos (on right) is one of the reformers who have betrayed their commitment to children by joining common cause with Trump.

Others have been active collaborators with the regime itself. This includes DeVos, who continues to sully her once-stellar reputation as an advocate for expanding school choice for poor and minority children by serving as the president’s education czar, and former 50CAN executive Jason Botel, who serves directly under her. [DeVos further debased herself by refusing to specifically call out Neo-Nazis and White Supremacists in her statement on the events in Charlottesville.]

Then there is Success Academy’s Moskowitz, whose schools serve mostly Black and Latino children. Early on after Trump’s victory, she volunteered early on to work with his administration. Her refusal to distance herself from the regime (along with troubling penchant of Success Academy’s schools to overuse harsh traditional school discipline) is a likely reason why Jeffries resigned from the charter school operator’s board last month.

Before yesterday, those folks could offer up excuses for why they collaborate with the Trump Administration or remain silent about its bigotry. Among them: Because working with the administration can help poor and minority children access high-quality education; and because it is an opportunity to serve their country and not actively support the intent of the administration to do harm to communities black and brown; that Trump’s bigotry has nothing to do with their work on education policy and practice.

This Guardian cartoon has it right.

The excuses were specious — and after the past seven months — incredible even before Trump opened his mouth about Charlottesville for a third time. But now, after he defended bigotry in such a way that brought cheers from demagogues such as former Klu Klux Klan Grand Wizard David Duke, there are no more excuses for silence or collaboration.

As champions for brighter futures for all children, reformers can never tolerate or accept bigotry, state-sanctioned or otherwise. As defenders of the most-vulnerable, reformers cannot stay silent in the face of credible threats to their well-being. As Children of God and members of the Family of Man, reformers cannot sit idly by as an elected official, especially the Leader of the Free World, bloviates, obfuscates, and gives comfort to bigots at expense of our fellow human beings. As Elie Weisel would say, silence is complicity with immorality — and active support of bigoted regimes is immorality itself.

Certainly Archbishop Charles Caput of Philadelphia is right to say that racism (along with other form of bigotry) is “a poison of the soul” that cannot simply be overcome with condemnations alone. Transforming American public education, whose failures, deliberate and otherwise, have condemned the lives of Black and Brown children, is part of draining that pernicious tribalism. But condemnation and active disassociation with those who want to harm our children are two important steps towards that goal.

If reformers can take time out to castigate traditionalists like Weingarten for their sophistry, they can surely muster a few words to call out President Trump for being a White Supremacist and rank demagogue. More importantly, for those working for and with the administration, it is time to walk away from the regime and end all meaningful association with it. Repentance is good for their souls — and for the futures of all children.

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