Category: At the State Level

Learning the Origins of the Civil War

By now, most reformers have heard about White House Chief of Staff John Kelly’s declarations on talk show host Laura Ingraham’s show that the American Civil War resulted from the…

By now, most reformers have heard about White House Chief of Staff John Kelly’s declarations on talk show host Laura Ingraham’s show that the American Civil War resulted from the “lack of ability to compromise”, that “Men and women of good faith on both sides made their stand where their conscience had them make their stand”, and that Confederate General Robert E. Lee was “was an honorable man who gave up his country to fight for his state.” Nothing in Kelly’s remarks mentioned the reason for the war being fought: The desire by southern state politicians to preserve the enslavement and oppression of Black people.

Certainly Kelly’s statement, likely made as part of the Trump administration’s efforts to sway attention from yesterday’s indictments of key figures in the current Occupant of the White House’s successful presidential campaign, don’t square with facts or original texts. Given the Trump Administration’s comments in defense of White Supremacists in Charlottesville back in August — and the president’s own defense of Confederate monuments — it is also not shocking.

But Kelly isn’t the only person who holds such views. Thanks to the efforts of early 20th century scholars who advocated a romantic “Lost Cause” version of Civil War history that obfuscated the debate over slavery as the main cause of the war (as well as the erecting of statues dedicated to Lee and other Confederate war leaders that served as propaganda), generations of Americans have been misinformed about at least 618,000 Americans died during four years of fighting — and why President Abraham Lincoln was ultimately assassinated just days after the Confederacy finally surrendered to the Union.

Dropout Nation has spent the past three months discussing the steps teachers and reformer can take to overhaul civics and history curricula in order for our children to gain a more-honest understanding of the nation’s history. This has included discussing how to use original texts, Census reports, and even genealogy to help children to know how their lives and that of their families interplayed with the seminal events and issues that have shaped our society. Thankfully, there are also plenty of original texts and books that can help teachers, families, and children fully understand the central role the battles over the continuation of enslaving Black people played in the Civil War.

By studying original texts, we can all fully understand how preservation of slavery was the foremost cause of the Civil War.

One important resource lies with the Civil War Trust, which offers a compendium of the Articles of Secession issued soon after Abraham Lincoln (who wanted to compromise on slavery) won the presidential election in 1860. As you read the original texts, it becomes clear that preserving the enslavement of Black people, an activity that was the underpinning of economies in the southern states, was the primary reason for leaving the Union. The secession ordinance issued by Florida, another one of the states that made up the Confederacy can also be read, as well as that of the Constitution of the Confederate States, which explicitly protected the ownership of African American people.

Even the matter of states’ rights, an argument often used by Lost Causers and others in their discussion about the causes of the Civil War was tied to slavery. One way to fully understand that states’ rights in the context of discussing the Civil War lies in reading through the Articles of Secession. In the case of South Carolina, seceders compained that abolitionists in the norther states, through the federal government “assumed the right of deciding upon the propriety of our domestic institutions; and have denied the rights of property established in fifteen of the States and recognized by the Constitution”. When South Carolina and other states mention “property”, they explicitly meant the ownership of Black people.

You can also look at the Fugitive Slave Clause in the U.S. Constitution, one of the original passages in the Founding Document, which declares that “No Person held to Service or Labour in one State, under the Laws thereof, escaping into another, shall, in Consequence of any Law or Regulation therein, be discharged from such Service or Labour”. As Albany Law School Professor Paul Finkelman has noted, when states’ rights is mentioned in context of the Civil War, it is purely about the ability of slaveowners to enslave Black people.

Meanwhile there are plenty of original sources that teachers and families can use in helping children understand the compromises made on the question of slavery. This starts again with the federal Constitution. There is the Three-Fifths Clause, under which slaves were considered three-fifths of a person for the purposes of the Census and congressional representation of southern (and northern) states because they weren’t free people by law. Along with original documents from writers of the Constitution such as James Madison (who took notes during the Constitutional Convention of 1787), you can learn how the battle between those opposed to slavery and those who were slaveholders shaped this and other compromises on the evil that ended up in law.

Another key document is the Compromise of 1820, under which Maine was admitted as a state free of slavery in condition for allowing Missouri to be admitted as a slave state. The original document itself, along with Robert Pierce Forbes’ tome on the significance of the law, demonstrates how congressional leaders of the time felt compromise was necessary to keep together the Union even at the expense of the lives of human beings.

John Kelly’s misstatements about the reasons why the Civil War happened isn’t shocking. American public education has done a shoddy job of providing honest and comprehensive history and civics education.

Then there’s the Compromise of 1850, which admitted California into the Union in exchange for allowing slaveowners in southern states to hunt down enslaved Black people who dared to escape to freedom in the North. An entire compendium is available thanks to the Library of Congress. By studying the documents — including the Fugitive Slave Act that would figure in the infamous Dred Scot decision — children can learn how congressional leaders continued bartering the lives of Black people against a backdrop of increasing opposition to slavery.

The Kansas-Nebraska Act passed four years later, which upset the compromise by allowing voters in both new states to decide whether Black people can be enslaved, also illuminates how political leaders in northern states bent over backwards to accommodate slaveowners and their political representatives in the south. The Library of Congress also supplies the original text as well as the records of the congressional debates involved in its passage. Even as abolitionists such as Frederick Douglass and Charles Sumner convinced many Americans that slavery was evil, politicians such as Stephen Douglas (who authored the act as well as helped pass the Compromise of 1850) thought giving in on slavery was necessary in order to avoid secession. But dissent from Sumner as well as Maine Sen. William Fessenden (who argued that bowing to southern slaveholder demands should no longer be acceptable) foreshadowed the war that was to come.

Meanwhile there are other original documents to consider. There’s Abraham Lincoln’s Peoria Speech in 1854 decrying the Kansas-Nebraska Act; the arguments would eventually be developed by the future president in his debate with Douglas for the U.S. Senate race four years later and in his campaign for the presidency. Douglas’ own first speech in those debates, which would serve as a state’s rights justification for preserving slavery, also deserves to be read. On the side of slaveholders and the south, there are the words of the Staunton Spectator (made available courtesy of the University of Virginia’s Valley of the Shadow project) and James D. B. DeBow, a leading advocate for slavery who justified the Peculiar Institution on the grounds that it preserved the status of white men (including the vast majority who didn’t own Black people for profit).

Then there are Web sites and texts that can be read to fully understand how the defense of slavery (and opposition to it) led to the Civil War. There’s historian Kevin M. Levin’s Civil War Memory, which offers documents and perspectives on slavery and the conflict, and Finkelman’s Defending Slavery, a critical look at the varying rhetoric used to keep the enslavement of Black people status quo ante. The Civil War Trust‘s own Web site provides numerous documents and sources for children, teachers, and families to study, as does Yale University Law School Libary’s compendium of laws. There’s also Smithsonian’s National Museum of African American History and Culture, as well as the Library of Congress and the National Archives, the later two providing online access to original documents for study and understanding. Even Robert E. Lee’s defense of slavery (as well as his mistreatment of them) can be read and considered thanks to the archive operated by his descendants, as well as Elizabeth Brown Pryor’s book about Lee’s writings.

Certainly the original sources won’t change the minds of Kelly, Trump and their allies, or even those defending Confederate monuments. After all, they have become invested in an idea of America that runs counter to the facts in evidence. But this doesn’t mean that future generations of Americans can’t get an honest, comprehensive understanding of how the enslaving of Black people has shaped our nation’s past and present. Reformers should advance this work, and ultimately, help our fellow Americans move towards a more-perfect union for everyone.

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Making History and Civics Personal

The most-important way to learn and appreciate the fullness of American history, to fully understand how we have both lived up to its ideals and yet remain far from making…

The most-important way to learn and appreciate the fullness of American history, to fully understand how we have both lived up to its ideals and yet remain far from making them real, and to comprehend how the past shaped our civics, won’t from simply reading dusty history books. It comes from looking at the graves of people named John and Monica, from visiting the lands owned by women named Eliza and Mary, from reading deeds and Census records that detail their lives, and from understanding how our own family histories intertwine with the nation’s struggles towards progress and liberty for all.

This is a lesson our teachers, school leaders, and school operators must embrace in order to help all children gain the proper civics and history education they need to be the leaders and citizens their communities need them to be, as well as to continue bending the arc of the nation’s history towards progress.

Prompting this discussion was last month’s Dropout Nation essay on one of my ancestors, Sampson Moore, and how learning about the lives of enslaved Africans, as well as the oppression they endured, is critical to improving history, civics, and social studies. More than a few readers thought it would be interesting if children learned about American history through their own genealogies. Which makes sense. The more-relevant we make lessons to the lives of the children in classrooms, the more-likely they will gain the knowledge and understanding needed to be fully part of the great experiment called America in adulthood.

Making history and civics relevant and personal is especially important in a time as turbulent as those of the past. Even as think tanks and pundits such as the Brookings Institution and Chester (Checker) Finn, Jr. bemoan polls showing that some collegians have little understanding about the Bill of Rights and civil liberties (as well as the usual and often overblown complaints about freedom of speech on college campuses), they fail to grasp an important reality: That many adults have little understanding about American history and about the development of civil liberties. This is because they were never properly taught in the first place, and because such exercises such as reciting the Pledge of Allegiance are mere propaganda exercises that don’t build proper appreciation. Proper teaching of American history – and ultimately, a strong appreciation of its past and present – begins with placing their lives and that of their families in the contexts of those developments.

The best part is that making history personal and relevant doesn’t take that much effort. Thanks to professional and amateur genealogists, the wide array of historic preservation efforts, the digital release of narratives such as those of former slaves recorded by the Federal Writers Project in the 1930s, and even works of scholarship from historians such as Wilma Dunaway, any teacher, school leader, or operator can craft history and civics curricula that make cold facts personal. This can easily be seen in Bowie, a city in Prince George’s County, Md., that is also the home of this publication.

Documents such as the U.S. Census Bureau’s schedules of slave ownership can be used along with other sources to make American history relevant to the lives of children.

A teacher at Samuel Ogle Middle School in Bowie, Md., the home base of this publication, could begin that education just by taking children to one of the many old churches and grave sites in the community. There’s the famed Sacred Heart Catholic Church. There, the teacher can tell children how it played a role in advancing religious freedom, especially as the site of the founding of the nation’s first Roman Catholic diocese in 1789, and the consecration of John Carroll as the nation’s first bishop.

She can also explain how the church and the priests who worked there maintained the institution of slavery that is at the heart of America’s Original Sin, as the centerpiece of the White Marsh plantation that financed Georgetown University and, through a series of sales, breaking up Black families and sending them as far as Louisiana, where they endured even more oppression. Thanks to Georgetown’s project on the slaves owned by the Jesuit order (as well as by the priests personally), the students even see if their ancestors were enslaved on that plantation.

At Sacred Heart’s cemetery, a teacher can go to the grave of John Hawkins, which sits separate from those of White men and women who passed on to the hereafter. She can talk to them about how to research Census data from 1870 into 1910, two years before John died, and they can learn how had a wife named Hannah, had eight children. They can learn why we know so little about his life before 1870 — because Black people enslaved weren’t considered human beings, and thus, unworthy of having their lives recorded for posterity.

They can learn how he started out being illiterate, but ended up being able to read by the 1900 Census. They will also find out that John eventually managed to own his own land. They will also learn that this was a rare thing. Because of Jim Crow segregation laws that emerged amid Reconstruction in the 1870s, most Black people were forced into sharecropping, a system of renting land, equipment and even feed from former masters that often deprived them of the ability to earn a profit.

A teacher can then travel around some of the areas in their communities where people once lived and what used to be there. The Samuel Ogle teacher can take her students to a stretch of Gallant Fox Lane (named after the Triple Crown-winning horse bred on the nearby Belair Plantation), and talk about how it was once owned by Eliza Isaac, who was one of the few women in her time to own property of her own, and about a woman named Mary Brown, who managed to do the same. Back in the classroom, children can look up the acreage on Prince George’s County’s online atlas, then compare the current land to old maps dating back to 1861, and see how the community was mostly plantations and farms.

By researching the U.S. Census slave schedule for 1860, the students can learn that Mrs. Isaac owned 1o human beings as part of her worldly goods — including three little girls aged 4, 5, and 6. Through other books, the class will learn how those little girls had only a 50 percent chance of living beyond age 15 because they were often malnourished by slaveowners, and their mothers were forced to wean them off breastfeeding so they can feed the children of those who enslaved them. The students would then learn that if those little girls made it to adulthood, they were doomed for lives in which they would be passed down by the slave master to their children or worse, sold to another slave owner as if they were common goods. And if not for the Union’s victory in the Civil War, those little girls would have never become free.

A trip to both historic places and land that has never been marked as historically significant such as this tract here can help children understand the development of American history over time.

But teachers and schools don’t even need to always go out in the field to provide children a comprehensive and personal understanding of American history. They can simply have children and youth trace their own genealogy to comprehend how the nation’s past affects their present.

During this exercise, a child may go on Ancestry or Family Search and learn about the life of an ancestor named Jacob. He will learn from the 1870 Census that he was born in Halifax County and lived in nearby Martin County. A search of Civil War records will tell him that Jacob fought for the 37th Colored Infantry, one of the first U.S. Army units that allowed Black people into the ranks, and that he likely fought in the Siege of Petersburg, one of the deadliest and most-important conflicts in the War Between the States. That child and his peers will learn in a personal way how Black men and women fought for their own freedom and for this nation even when it had no interest in making them full citizens.

Another child may research the 1860 Census and learn about an ancestor named Duncan, who was also born in North Carolina, but had arrived in Attala County, Mississippi by the 1850s. She will learn that Duncan was a White man who fought for the Confederate cause to keep Black people in bondage – and later helped enact Jim Crow laws that kept them from being full citizens for another century – even as he had 12 children with one of his slaves. Along with her schoolmates, the young woman will learn how the contorted, hypocritical situations in which more than a few White people owned their own relatives made slavery the peculiar institution. She will also gain an appreciation of how her ancestors (and even herself) benefited from institutions that oppressed enslaved Africans — including people who were also her family.

A third child may go to the passenger lists of immigrants arriving to the United States through New York City and learn about an ancestor named Francis, who arrived in this nation from Ireland during the Great Famine of 1845-to-1852. After learning about the bigoted policies that led to an economic and social catastrophe that included the deaths of one million people, he will learn how the lack of immigration laws allowed Francis and others were able to flee to safety in this country. The child will then learn how Francis and other Irish emigres were discriminated against by Protestant native-born Americans because they were Catholics — even when they volunteered and fought for the nation in the Civil War — and how bigotry towards them, as well as Chinese and Jewish emigres, led to the immigration laws and policies that deny people in situations just like that of Francis the ability to flee oppression and poverty.

Certainly there will be some who will object to such approaches to learning history. Some will say that such lessons are too harsh and traumatic for children to learn. Others will complain that it may paint a negative picture of the nation’s history. What the first group fail to understand is that children are incredibly capable of dealing with harsh knowledge about life. As for the second: The lack of honest knowledge not only contributes to their ignorance of history and civics, it even makes them unable to fully appreciate how far the nation has come (as well as how far it has to go).

What we owe to children as well as to our nation is history and civics instruction and curricula that makes the facts real and relevant to their lives. If we are to keep progressing as a nation, our education must also do better than be dusty and lifeless.

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Telling the Histories of Our Sampsons

There once was a man named Sampson Moore. He was an enslaved African American. He gained freedom after the Confederates, who wanted to keep him a slave, were defeated during…

There once was a man named Sampson Moore. He was an enslaved African American. He gained freedom after the Confederates, who wanted to keep him a slave, were defeated during the Civil War. He lived through Reconstruction and Jim Crow. He was a farmer who lived in what is now Staunton, Va. He was also my great-great-great grandfather.

The facts that we do know about Sampson’s life tell us the uncomfortable facts and truths of American history that often get unmentioned to our children while they are in schools. Which is why we must push for civic and history education that is as honest in tackling the bad and ugly of our nation’s past as it is in celebrating the parts that are good.

As with so many former slaves, there’s a lot about Sampson we will never know about. He died 16 years before the Federal Writers’ Project embarked on its massive collection of first-hand accounts about life in bondage from once-enslaved Black people.

His death certificate states that he was born sometime in 1840. But Census records also record him giving different ages, meaning that he could have been born in 1830 or even 1835. Given that slaves weren’t even considered human, and therefore, unworthy of a proper recording of their birthdays, we will never know when he was truly born.

For many slaveowners, selling slaves to buyers in places as far as Louisiana and Tennessee was a great business. But it led to the breakup of Black families.

If Sampson’s life before the Civil War was like that of the surviving former enslaved Black people who recounted their lives for the Federal Writers Project, it was especially brutal. Chances are that he grew up with little to no clothes (and definitely no shoes) because slaveowners were always looking to reduce the costs of keeping the people they enshackled.

Besides the brutality of the slavemaster, Sampson also likely saw death all around. Particularly in places such as Augusta County, a gateway into Appalachia, slavemasters saved more money (and kept their often lower-than-national average production of corn and other crops for themselves and horses) by ensuring that enslaved Black children were malnourished, often on diets consisting of just a mush of cornmeal and buttermilk. As a result of the undernourishment, 60 percent of enslaved Black children in the nine Southern States in Appalachia died before age 10, according to Wilma Dunaway of Virginia Tech, one of the leading researchers on American slavery. This was higher than even the one-in-two chance of survival for slaves nationally.

Put bluntly: Sampson was a survivor. Probably even outlived his brothers and sisters.

Sampson Moore lived on what is now Arborhill Road in a section of what was unincorporated Augusta County called Beverley Manor. The land is now occupied by several farms, including one called Berry Moore. He could not read or write in 1880, according to the Census taken that year. But he managed to learn how to read by 1910, the second-to-last Census he participated in before he left this earth. Sampson owned his own land, one of the few Black men to do so. That probably made him very happy.

He was married to a woman named Elizabeth, who he also called Lizzie, who was also born in bondage. They first appear as a married couple in 1865, but may have actually been a couple earlier than that. This is because slaveowners often sent over enslaved Black men to other farmers in order to mate with Black women in order to birth more Black children for enslaving. Given her possible year of birth (1835), Elizabeth may have been the 15-year-old girl listed by the Census Bureau in 1850 as one of the enslaved of Archer Moore.

Slaves were never mentioned by name in the U.S. Census. Because no one was supposed to know them.

Elizabeth was unusual. She knew her mother and father, Morris and Lucy (also named Moore) and got to see them for years after the end of bondage. In 1880, they lived next door to her and Sampson, along with their children (including Samuel, my great-great grandfather). Sadly, Morris and Lucy died three years later. But they at least got a chance to experience freedom — and Elizabeth got to see her parents out of bondage.

Sampson wasn’t so lucky — and the same was true for so many other formerly enslaved Black people like him.

Because slavery was a financial enterprise that extended beyond merely owning the lives and liberties of Black people. As Dunaway details in books such as The African-American Family in Slavery and Emancipation, slaveowners in states such as Virginia and Maryland often sold and rented out enslaved Black people to other slaveowners in cotton-planting states such as Mississippi, Alabama, and Louisiana. The slaveowners counted on such revenues, often garnered during spring planting and fall harvesting seasons, to offset the cyclical nature of farming, especially tobacco (whose prices were in decline for most of the 19th century).

Particularly for slave owners working smaller parcels of land in parts of Virginia such as Staunton and Augusta County that are the gateways into Appalachia, selling slaves was more-profitable than working the fields. Dunaway estimates that at least 100,000 enslaved Black people from places such as Augusta County were sold away and left the Appalachian South between 1840 and 1860 alone. This included teenage boys and girls being removed from their families before they turned 15. Two out of every five enslaved Black children were permanently removed from their homes and sold to slaveowners in the Deep South, according to Dunaway.

As they pursued profit, these slaveowners broke up Black families. Broke apart bonds of love between Black men and women formed despite slavemasters having whipped them, raped them, and  exploited them economically. Took children from the arms and love of their mothers formed despite the fact that their mothers often never got to wean their own children because they were breastfeeding the children of slave owners. Removed children from fathers who cared for them despite the degradation of oppression.

Slavery broke Black families apart. Few came back together. The legacy of the deliberate destruction of the building block of society resonates to this day.

Many of these families tried to find each other after the end of the Civil War. Most were often unsuccessful. This was the case with Sampson.

Three years into Reconstruction in January of 1868, Sampson mentioned his plight to an employee of the U.S. Bureau of Refugees, Freedmen and Abandoned Lands, known to us today as the Freedmen’s Bureau. He told the a worker at the Staunton office looking at his case that mentioned that his father died before the end of the war and his mother had been “sold away South”. Sampson also mentioned a son named Andrew, who was 11 years old at the time of the recollection.

It is hard to know what happened to Andrew. But there are no mentions of a boy aged three or younger on Archer Moore’s slave schedule for 1860, and he doesn’t appear on the 1870 Census, the first in which Sampson and his family were no longer enslaved. There is a chance that Andrew may have been with Sampson for a short time, then died before he reached adulthood.

Sampson was one of many formerly enslaved Black men and women who had found themselves seeking help from the Freedmen’s Bureau. Sometimes it was about being owned wages for work done for former slave masters. Other times, it was about disputes they had with White men under which they apprenticed. In many cases, the Freedmen’s Bureau offices set up the very first schools Black children ever attended, settled disputes, even interceded on their behalf in court cases.

White former slaveowners who worked slowly and successfully to bring about Jim Crow hated the presence of the Freedmen’s Bureau and the expansive role the federal government was playing in Southern States. But for Black people like Sampson, as well as for people such as Hiram Revels (the first Black man ever to serve in the United States Senate), the Freedmen’s Bureau was the one tool they needed to ensure that they had a chance to at least have their civil rights and liberties defended and respected.

Reconstruction would end with the emergence of Jim Crow with its brutal segregation and oppression of Black people. Despite this, Sampson would manage to raise 10 children, and see many of them, including my great-grandfather, Samuel, make it into adulthood. Samuel, in turn, would watch his daughter, Florine, leave the South as part of the Great Migration and settle in New York’s Nassau County, where she and her husband, Henry Stone, would raise my grandmother, the first person in our family to go to college. The story carries on today as my family and I live the life Sampson never had the chance to have, and fulfill the dreams he would never have a chance to see.

The least we can do for our Sampson Moores is teach our children about their enslavement and their fights to be free.

Certainly that is all well and good. But there is no way that the realities of Sampson’s life in bondage and oppression, along with those of other formerly enslaved Black people should be obscured with talk of happy endings. Especially since Black people of today, along with other minorities, are still fighting for their liberties and for their children to gain the high-quality education they need and deserve.

If anything, what we need now, more than ever in this time, is an honest discussion of how America’s legacy of slavery, segregation, and oppression continue to shape our politics and society. That begins with providing all children with honest, unflinching knowledge about what people like Sampson went through, from slavery to Reconstruction to Jim Crow.

As your editor pointed out in last month’s essay on Confederate statues, much effort has been dedicated, both by generations of segregationists as well as by academics embracing the Lost Cause narrative of the Civil War, to render the lives of enslaved Black people and their descendants invisible, and to forget that their talents and other contributions were to the overwhelming benefit of generations of White people. American public education has been complicit in this erasing of reality, especially through classroom instruction, (as well as curricula and standards, that have wrongly taught generations of children that the Civil War was merely a battle between two equally noble sides, and sidestepped, even minimized, the true brutality of slavery.

The consequences of this failure to fully educate children can now be seen everywhere, including a White House occupied by a historical illiterate embracing the kind of White Supremacy that would have been respectable in the 19th century. Even respectable discourse about matters such as reforming schools are clouded by the inability of some to fully understand why it is critical to transform systems that are living legacies of deliberate decisions by past generations of White people to deny liberty and freedom to enslaved and oppressed Black people.

This is where a strong, comprehensive civics education comes in. When all children are taught the full and honest facts about American history, they can deal thoughtfully with the issues facing the nation today.

The good news is that we now have opportunities to correct that failure to provide children with proper civic and historical education. Common Core’s reading standards allow for teachers to use original texts (including documents from Freedmen’s Bureau offices) as well as more-accurate books on the history of slavery. Thanks to sites such as Family Search and Ancestry.com, as well as other resources such as the Library of Congress (which houses the Federal Writers Project’s former slave recollections effort) teachers and even families can get their hands on these sources.

Another step lies in improving how we train teachers, especially those specializing in history, civics, and social studies. This is where organizations such as Teach for America, as well as university schools of education, come in. It is high time that those men and women who teach our children are fully knowledgeable about how America as much perpetuated denial of civil rights as it tried to fulfill the promise of life, liberty and pursuit of happiness espoused by the Founding Fathers.

Our children deserve a more-honest history. The Sampson Moores deserve to have their struggles and roles in American life acknowledged. Now is the opportunity to do both.

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Remember the Monica Queens

Her name was Monica Queen. We know little about her. Because we weren’t supposed to know her. Or the other Black people that came before or after. Rectifying that legacy…

Her name was Monica Queen. We know little about her. Because we weren’t supposed to know her. Or the other Black people that came before or after.

Rectifying that legacy of America’s Original Sin of racialism, which has become the focal point of the debate over the removal of Confederate statues after the terrorism in Charlottesville, is as much a part of reforming American public education as building brighter futures for all children.

Thanks to the U.S. Census done in 1870, we know Monica was Black. We also know she lived in Anne Arundel County, Md., when she was 10-years old.

We know Monica had a mother and father. Their names were William and Susan. Her father was a farmer, probably one of many sharecropping after the end of the Civil War. He was 37 at the time the census was taken. Monica’s mother was two years older than her father.

She had three siblings, two brothers named John and Charles. She also had a sister. Her name was Miranda. All three were younger than her. But we don’t know if Monica was the oldest — and given that mortality rates were even higher for African Americans than for Whites, she may have not been.

Chances are that Monica was born into slavery. But given that the Old Line State had an equal number of freed and enslaved African Americans by the time she was born — a year before the Civil War — it is also possible that she was born free. But we won’t ever likely know.

Both Prince George’s County and Anne Arundel County only have birth and death records going back to 1898, long after Monica’s days on this earth. Records from circuit courts, which date from between 1865 to 1884, don’t account for all births because people weren’t required to report them, and neither do many churches (which did record births in the 19th century).

Sacred Heart Church, the birthplace of Catholicism in America, is also part of the immoral legacy of the nation’s Original Sin, with slaves buried without markers on its grounds.

But that’s only if Monica was free. If she was born a slave (more likely given that she doesn’t appear on the census of freed people taken a decade before), she didn’t even have a birth certificate. This is because enslaved Africans, being considered property and less than human under the laws of the United States and the State of Maryland, weren’t thought  worthy of such accounting.

Sometimes their first names — since they weren’t deemed worthy of having surnames — were accounted for by slave masters in various deeds, wills disposing of them to relatives, and other documents. But much of those bits of evidence have either been lost, burned, or hidden among all the other records in various archives.

The U.S. Census did account for slaves in a separate schedule in order to count at three slaves as one person; after all, each slave was considered three-fifths of a person in order to keep southern states such as Maryland from counting those they enslaved (and denied the right to vote) as people for political power. But those records also provide little other than first names. Because Black people like Monica Queen and her family weren’t considered people under law.

We know nothing about what happened to Monica in the intervening years. We don’t know if she ever fell in love, or had a beau, or even had a chance to have one. We do know that Monica died on October 9,1889, a Wednesday. But we don’t from what disease or ailment or accident she succumbed.

All we know is that after she died, Monica was buried in a far-off corner of Sacred Heart Church in Bowie, Md., far away from the graves of the White families who were its parishioners.

Enslaved Black people were given so little consideration that few recorded their existence. They were never supposed to be known as people.

Monica isn’t the only Black person buried on the Sacred Heart grounds. There are also the unmarked graves of slaves owned by Jesuit priests who ran the church and White Marsh, the Catholic Church plantation that once surrounded it. Even as the clerics heard confessions from the White families who lived in the community, started what is now Georgetown University, and began to build up what became the first diocese in the United States thanks to the elevation of John Carroll as bishop in 1790, they also profited, both personally and as members of the Catholic order, from the labors of enslaved Africans who were human being just like them.

Many of the White Marsh slaves would be sold off in 1838, both to satisfy the demands of Rome (which no longer wanted any part of the immorality) and to keep Georgetown afloat. Those that died before then are buried somewhere on the Sacred Heart grounds. Somewhere because, save for occasional mentions in journals and various records for financial purposes, the Jesuits didn’t think enough of the people they held in bondage to mark their existence on earth.

With 154 of those former plantation acres now being sold by the Jesuits to a developer, Elm Street, to be developed into homes, there is good chance that those graves will disappear.

What we don’t know about Monica or about the former slaves, and why that has come to pass, should be kept in mind by school reformers and others as the nation engages in the debate over the removal of statues to Confederate War dead as well as in dealing with how the legacies of America’s Original Sin perpetuate the public education systems that serve all of our children.

Contrary to the arguments of President Donald Trump and others who want to preserve Confederate statues, these objects were erected solely to erase the dark reality that people were fighting to secede from the union in order to keep people like Monica Queen in bondage. Those hunks of stone and metal were also part of a century-long campaign to render them and their descendants invisible, to declare their achievements unremarkable, and to forget that their talents and other contributions were to the overwhelming benefit of generations of White people.

It is high time for all the Confederate statues, tools of propaganda for covering up the immorality of slavery and Jim Crow segregation, to come down.

Over the decades, that campaign to cover up the evils of slavery (and erase the memories of Black people like Monica Queen) were at least partly successful in seeping into American public education. This includes the 188 schools (as of 2015) named after Confederate leaders that served nearly 200,000 children, many of whom are the descendants of enslaved Africans. It also includes state-approved textbooks influenced by so-called “Lost Cause” historians that conveniently ignored the overwhelming evidence that the Civil War was fought to preserve slavery (and not “states rights”).

Certainly the effort to remove the Confederate statues and names from public schools is part of the long-overdue admission that we have indulged a false narrative about the nation’s past, one that keeps us from bending the arc of history towards progress for every American. It is also an important step in providing all children with a thorough education about their nation that includes the bad and ugly alongside the good and honorable.

At the same time, removing those propaganda tools of racism is a redress to those owed more than can ever be repaid.

The creditors include the descendants of enslaved Africans who live today. They have been forced for far too long to pay for those statues and schools through their tax dollars, as well as deal with the legacies of state-sponsored racism that perpetuate themselves through public education and criminal justice systems.

But it isn’t just about the statues themselves. For far too long, Black people have been forced to accept and expect erasure, and denied knowledge of those who came before them. After all, unless they are descendants of Founding Father Thomas Jefferson’s slave (and likely sister-in-law) Sally Hemmings, few African Americans can trace their Black ancestry beyond the 1870 census or, as in the case of your editor, before 1830, when a man named Samson would appear on the rolls of a slave owner in Virginia.

Removing the statues is just another step towards celebrating those who came before them. The next step includes building statues of heroes such as Nat Turner and religious leader Richard Allen, as well as commemorating the contributions of enslaved Africans and others whose ordinary lives were just as heroic.

The other creditors are the enslaved and oppressed Black people of the past, who cannot collect on the debt, but deserve repayment anyway. Reimbursement for the torture, rape, murder, and denial of liberty done to them during their lives. Refund for being denied the ability to register the births of their children and put memorials on the graves of their loved ones. Payback for the memories they had lost forever to the ages because they weren’t considered human beings.

Restoration of their proper places as builders of the nation is the least we can do.

The final creditors are the Black children of today who are like what Monica Queen was at age 10 — and for whom we want futures better than what Monica had. For reformers, this means the transformation of American public education so that they (as well as all children) are provided high-quality education. It means building upon the implementation of Common Core’s reading and math standards by using original sources (including the records on slavery) to expand the minds of every child. This also includes overhauling the history lessons taught so that they know all that truly happened in this nation, especially to their ancestors.

And yes, it means renaming every school named for those evil Confederate leaders who wanted to keep our Black children in bondage. We would never send Jewish children to schools named after Heinrich Himmler. We shouldn’t be doing the same kind of thing to Black children.

Monica Queen deserved more in life than she ever got. Now we have a chance to make her name — as well as the names of every enslaved Black American — known and properly recorded for history. Even when we know just a little about them.

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Why Testing Matters: Teacher Evaluation Edition


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If you want to get a good sense of the impact of the Obama Administration’s Race to the Top initiative on teacher evaluations, take a look at the report released…

If you want to get a good sense of the impact of the Obama Administration’s Race to the Top initiative on teacher evaluations, take a look at the report released last week by Maryland’s Department of Education on the implementation of the state’s new performance management system. Thanks to the effort, we are now gaining some insights on the need to improve the quality of teaching in our schools, and at the same time, getting an important lesson on why student test score growth data should be the dominant feature in evaluating how teachers improve student achievement.

statelogoFor one thing, the Old Line State’s evaluation system confirms some conclusions that researchers have reached about the potential teachers have for improving their performance in boosting student achievement. As state education officials concluded in their research, improvements in the effectiveness of the average teacher plateaus between their third and fifth years on the job. In short, a teacher is unlikely to improve their performance after the first few years on the job. For example, 47 percent of three-to-five year teachers evaluated were ranked highly effective, compared to 50 percent of teachers with 21 to 25 years of experience. The data bears out the conclusion reached by Dan Goldhaber and Michael Hansen five years ago that the average teacher was no better at their job after 25 years than after four.

This result alone once again serves as a reminder of why granting teachers near-lifetime employment (in the form of tenure makes no sense. Without a lot of hard work, a low-performing teacher will not get any better over time. If anything, by granting tenure, laggard teachers have no incentive to leave the profession. Based on the data that shows that 3.6 percent of newly-hired teachers without tenure were ineffective compared to 2.2 percent of veteran instructors, just one-third of laggard teachers will either leave (or be shown the door) before attaining near-lifetime employment.

Just as importantly, it also raises the question of whether professional development programs can really make a difference in improving teacher performance. Perhaps professional development can improve performance of teachers during the first two or three years on the job, but they will likely be ineffective beyond that point. This reality may be the underlying reason why just eight out of every 10 teacher professional development programs in 50 districts surveyed by TNTP failed to improve teacher performance in improving student achievement.

Maryland’s latest teacher evaluation report also confirms another conclusion reached by education researchers a while ago: That poor and minority children are less-likely to attain high-quality teachers than middle-class peers. Just 23.8 percent of the 10,739 teachers serving children in the highest-poverty schools were rated highly effective, versus 58 percent of the 7,660 teachers working in low-poverty schools. This resembles results from research such as a 2010 report from the Center for Analysis of Longitudinal Data in Education Research, and Center for American Progress’ analysis of Massachusetts’ and Louisiana’s teacher evaluation ratings.

Even more important is that the state’s evaluations show that black and Latino children are more-likely to be denied high-quality teaching than their peers. Just 15.1 percent of the 7,217 teachers serving minority children in high minority-high poverty schools were highly effective, versus 58 percent of the 5,724 teachers serving kids in low-minority-low poverty schools. As in the rest of the nation, to be black and poor in Maryland (or be Latino and poor) in America is to be educationally abused and neglected.

Certainly the insights from this data may be helpful in transforming public education, both in Maryland and in the rest of the nation. Yet the Old Line State’s report also raises some important questions about the usefulness of the multiple measures approach to evaluations that many reformers (and traditionalists) have embraced.

The first question comes courtesy of one of the more-curious data points in the report: That Baltimore’s traditional district rated more than 35 percent of its teachers as highly-effective. Considering that the district’s average eighth-grade scale score National Assessment of Educational Progress barely budged between 2009 and 2015 (and that 49 percent of eighth-graders read Below Basic on this year’s exam, three percentage points higher than six years ago), there’s no way that so many of the district’s teachers are high performing.

But Baltimore City isn’t the only one that gave out so many top rankings to its teachers. Fifteen Maryland districts ranked more than 35 percent of teachers as highly effective; 12 of them gave 50 percent or more of their teachers the highest evaluation rank. This includes Howard County in the Baltimore suburbs (where 86 percent of teachers were ranked as highly-effective), and tiny Somerset County on the state’s Eastern Shore (where more than 52 percent of teachers were considered top performers). Meanwhile Montgomery County, which has long had the (undeserved) reputation as one of the nation’s best-performing districts, ranked not one of its teachers as highly effective; Prince George’s County (in which Dropout Nation is located) ranked less than five percent of its teachers as top-performing.

On one hand, it may not be so shocking that not one Montgomery County teacher was rated highly effective. As Dropout Nation has revealed over the last year — and as demonstrated by news earlier this year that three out of every four high schoolers failed the district’s Algebra 1 final exams — the district’s reputation for academic achievement has always been more illusion than reality. This is true for many suburban districts, whose generally high raw test scores mask the low quality of teacher performance. One of the benefits of Value-Added Analysis is that its focus on test score growth instead of raw scores allows researchers, school leaders, and policymakers to figure out how much of student achievement is attributable to the work of adults in schools and what is the mere consequence of the kids just coming from wealthier households than many of their poor and minority peers.

But the fact that Baltimore City, one of the nation’s worst-performing districts, ranks more than a third of its teachers as highly effective makes you wonder what is going on. As it turns out, the differences in levels of teachers rated highly effective may have much to do with the leeway given to districts and affiliates of the National Education Association and American Federation of Teachers (the bargaining agents for teachers) in structuring the 50 percent of evaluations tied to student learning objectives.

As part of both its successful bid during the initial round of Race to the Top, as well as through its waiver from the accountability provisions of the No Child Left Behind Act, Maryland politicians agreed to require evidence of student growth to account for 50 percent of evaluations. State test score growth, in particular, would account for 25 percent based on how it structured the evaluations. Subjective observations long ago proven to be ineffective in measuring teacher performance accounts for the remainder of the performance measuring. Sounds good. The problem? It depends on what is allowed to be included in the Student Learning Objectives portion of the evaluation.

While districts are required to use state test score growth data as one component, they can also add other measures of student achievement. In fact, a district can add three or more SLOs into the student performance portion of the evaluation. As a result, the percentage of test score data may actually be lower than 25 percent. The more measures added, the less fine-tuned the evaluation will be in measuring how teachers improve student achievement. As a result, it is quite likely that districts that use three or more “measures” of student achievement are allowing teachers to appear better than they really are. This isn’t helpful to teachers, school leaders, families, or most-important of all, our children.

As your editor noted two years ago, the Bill & Melinda Gates Foundation demonstrated in its Measures of Effective Teaching research that student test score growth is a far better identifier of how teachers improve student success than subjective observations and other multiple measures. Oddly enough, Maryland’s education department demonstrated this point in its report. The more student test score growth data is included in an evaluation, the better it identifies (and rewards) high-quality teachers. If student growth accounted for 80 percent of evaluations, the scores for the average high-quality teacher increased by 3.36 points, while those of a laggard declined by 6.06 points. On the other hand, if observations(or evidence of professional practice, as the state calls it), made up 80 percent of evaluations, the score for the average laggard teacher would increase by 6.01 points while that for a high-quality counterpart would decline by 3.36 points.

It is clear from the report that Maryland needs to limit what districts can allow to be included in the student learning objectives portion of its teacher evaluations. One key step: Require high-quality formative assessments aligned with Common Core reading and math standards to be used in evaluations. An even better move would be to only allow test score growth data from Maryland’s battery of assessments to be used as evidence of improving student achievement. But given the stranglehold of NEA’s and AFT’s affiliates (as well as districts) on politics in Annapolis, this is unlikely to happen unless Gov. Larry Hogan (who hasn’t proven to be useful in advancing systemic reform on any front) pushes the state’s board of education to do so.

The consequences of using multiple measures isn’t limited to Maryland alone. Other states that revamped teacher evaluations as part of Race to the Top and the No Child waiver gambit have embraced similarly watered-down approaches to evaluating teacher performance. Given the Obama Administration’s partial reverse of support for using standardized testing for accountability (including in evaluating teachers), you can expect student test score data to be even less of a factor in teacher evaluations. Which means a set-back in a key aspect of transforming American public education. As Maryland’s latest report demonstrates, this would be terrible for children, especially given what the data, watered-down as it may be, is spotlighting.

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Does Money Matter? A Texas Story

Maybe you have heard about this. Maybe you haven’t. But here in Texas, school districts, teachers’ unions and others are suing the state for additional funding. That case will soon…

Maybe you have heard about this. Maybe you haven’t. But here in Texas, school districts, teachers’ unions and others are suing the state for additional funding. That case will soon be decided by the state supreme court. This is a story of how districts doing poorly for children in the Lone Star State managed to do the seemingly impossible: Win support from state legislators and courts to all but end standards and accountability while obtaining more money from the state to meet requirements to improve student achievement that essentially no longer exist. Both legislators and judges seem estranged and apparently unaware of the deceptions fed to them.

statelogoDistricts in the state claim that they need dramatically more money to meet challenging college-readiness requirements mandated by the legislature. In short, current funding isn’t adequate. Theoretically, if districts were fulfilling their mandate to improve student achievement, this request may be fair. But there’s one problem: Those districts, along with their allies, have steadily and successfully lobbied districts to eliminate them. After years of working the halls of Austin, they succeeded in 2013, as college-readiness requirements were tossed into the trash.

What districts in Texas are doing is duplicitous, though not uncommon anywhere when it comes to the goals of all public education systems of increasing the flow of money and lowering expectations to help all students. Districts always talk out of both sides of their mouths to get what they want.

These efforts were decades in the making. Thirty years ago, reacting to Texas high school graduates who couldn’t read their own diplomas, the state legislature wisely put in place the expectation that a student needed to demonstrate on a test at least some minimum level of knowledge to be awarded a high school diploma.

Every couple of years, legislators backed by reformers as well as by political leaders such as now-former President George W. Bush would increase the content expectations to graduate, changing the name of the tests from Basic Skills to Minimum Skills to Academic Skills. By 2007, the Legislature put in place a 10-year plan which would require that by 2017, a student would need to be assessed on whether they had learned the high level content in order to be considered college ready. They called that test Academic Readiness.

By the later part of the last decade, Texas legislators adopted a series of vigorous and bipartisan college readiness policies. Appropriately, the Legislature ensured all entering high school students would be exposed to the academic content that research demonstrates will prepare them for success in college. They also directed the Texas Education Agency to ensure that there would be consequences for those school districts and campuses which did a poor job preparing our students for the demanding world of college and high-performance work. Because of the complexity, districts and the Texas Education Agency years were allowed to phase in the “college and career readiness” components over a period of years, slowly but surely to increase student performance levels.

So what happened?

In response to poor implementation of the law, and substantial pressure from lobbyists allied with the school districts, state legislators and the Texas Education Agency have dismantled the college readiness policies, and more. By 2013, districts along with affiliates of the National Education Association and the American Federation of Teachers successfully lobbied the Legislature to eliminate state testing of college readiness. They also eliminated the rigorous course of study that exposed the vast majority of students to a college readiness curriculum. Instead, they placed most entering high schoolers on the lowest course of study. They even eliminated the need to pass all of the few graduation tests that remained to earn a high school diploma.

Districts and their allies swore that they would use this proposed flexibility judiciously. Legislative leaders believed them. They should have known better.

This past May, it was revealed that 90 percent of those who had failed one or two previously required graduation tests were handed a diploma anyway. Even worse, it isn’t as if students were passing rigorous exams. Thanks to the efforts of districts and their allies, the Texas Education Agency lowered the passing scores to levels that can only be called objectionable. For the math graduation test, students only need to answer 37 percent of the questions correctly to pass.

Meanwhile the state’s accountability isn’t aligned with ensuring that all children achieve college-and-career readiness. This is because 90-to-95 percent of schools in are given an acceptable accountability — even though college-readiness tests such as ACT show that fewer than one-in-five Texas high school graduates score at a level deemed college-ready. This can be seen in data from the Texas Higher Education Coordinating Board that shows that the state produced 246,500 bachelor’s and associate degrees and certificates in 2014, barely more than produced two years ago; this includes 79,700 Latino young people obtaining higher ed credentials (or just 6,000 more than in 2012), and even fewer young black adults (those numbers have only increased by 1,100 a year in the same period). Any hopes of 550,000 Texans obtaining higher ed credentials by 2030 is fantasy.

So, if the state considers nearly all schools acceptable, and if the Texas school system graduates almost 90 percent of students, where’s the need, much less a constitutional basis for, substantially more money? Beats me.

In 2015, in front of the Supreme Court, the plaintiffs complained, “Running school is hard but we can do it if you give us more money.” And, for the past few years to the Legislature, the education lobbyists complained, “Running school is too hard and we can’t do it. Make it easier.”

It’s time to wake up and call out the plaintiffs for their hypocrisy. Uttering cries of difficulty and helplessness, school districts have been playing both sides to get exactly what it wants: a lower bar, with higher funding.

If districts and their allies truly want to ensure that their students are college ready, then they should support the court’s ordering the state to restore the requirements that get kids college ready. If they don’t want higher standards, then they should own it. But then, they can’t ask for more money to reach standards they helped dismantle.

For the sake of our children and our economic future, I hope at least superintendents are willing to publicly, loudly and demonstrably choose the former. Hope springs eternal.

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